Aquinas on Predication and Future Contingents. A Reply to Costa

Luca Gili
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Abstract

In his paper “Aquinas, Geach, and Existence”, D. Costa maintains that Aquinas’ solution to the puzzle of future contingent events entails that future contingent entities already exist (in God’s perspective). This is tantamount to state that Aquinas endorsed a form of eternalism, since he maintained that past, present and future timelessly exist in God’s sight. I object that Aquinas’ texts are also compatible with another reading. In any statement of the form “S will be P”, the verb “will be” simply states the truth of the predicative link between S and P, not the existence of either S or P. In other words, I take the verb “to be” occurring in sentences describing future events as having the meaning of the “esse ut verum” (“being as true”).
阿奎那论预测和未来偶然事件。对科斯塔的答复
在他的论文“阿奎那,Geach,和存在”中,D. Costa坚持认为,阿奎那对未来偶然事件的解决方案需要未来偶然实体已经存在(从上帝的角度来看)。这就等于说,阿奎那赞同一种永恒主义,因为他认为过去、现在和未来在上帝的眼中是永恒存在的。我反对阿奎那的文本也与另一种解读相容。在任何形式为" S将是P "的陈述中,动词"将是"只是陈述了S和P之间的谓词联系的真实性,而不是S或P的存在。换句话说,我认为动词"将是"出现在描述未来事件的句子中具有" esse ut verum "("存在为真")的意思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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