Diderot’s synaesthesias: the omnipresence of the hearing in Diderot’s pictorial criticism

Nadège Langbour
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Abstract

To respond to an order from his friend Grimm who publishes the Correspondance littéraire, Diderot writes, between 1759 and 1781, nine accounts of the painting and sculpture exhibitions taking place at the Louvre. In his art critic, Diderot often uses the vocabulary of music and noise. Sometimes he evokes the hubbub of colors, sometimes he evokes their harmony. Then, he questions the definition of painting as “silent poetry”. The use of this vocabulary is not only metaphorical. Diderot’s sensualist aesthetics and philosophy encourage him to use the vocabulary of the auditory to establish correspondences between the visual and auditory sensations. So, he developes synaesthesias that announce those of Baudelaire.
狄德罗的联觉:狄德罗绘画批评中听觉的无所不在
狄德罗的朋友格林出版了《 通讯》,为了响应他的要求,狄德罗在1759年至1781年间写了九篇关于卢浮宫举行的绘画和雕塑展览的文章。在他的艺术评论中,狄德罗经常使用音乐和噪音的词汇。有时他唤起色彩的喧嚣,有时他唤起它们的和谐。接着,他质疑绘画被定义为“无声的诗”。这个词汇的使用不仅仅是隐喻。狄德罗的感官主义美学和哲学鼓励他使用听觉的词汇来建立视觉和听觉之间的对应关系。因此,他发展了一种联觉与波德莱尔的联觉相似。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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