{"title":"A New Europe: Erasing the Destruction","authors":"K. Rennie","doi":"10.5117/9789463729130_CH06","DOIUrl":null,"url":null,"abstract":"Monte Cassino became a fitting symbol for post-war recovery efforts. Its\n lived experiences account for the abbey’s role in the second half of the\n twentieth century as the binding agent and promoter for a unified Europe.\n This chapter makes sense of this unique designation by examining the\n way(s) in which the abbey’s fractured past has been harnessed into this\n synthetic vision. It asks how Monte Cassino’s ‘destruction tradition’ – that\n evolving narrative and shared reality from the Middle Ages to the present\n day – served as an instrument for promoting the abbey’s faith and prosperity\n well into the twentieth century. It shows how the abbey’s cumulative\n experiences with death and resurrection were transformed into a secular\n and religious rhetoric of hope, unity, and essential European identity.","PeriodicalId":145082,"journal":{"name":"The Destruction and Recovery of Monte Cassino, 529–1964","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Destruction and Recovery of Monte Cassino, 529–1964","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5117/9789463729130_CH06","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Monte Cassino became a fitting symbol for post-war recovery efforts. Its
lived experiences account for the abbey’s role in the second half of the
twentieth century as the binding agent and promoter for a unified Europe.
This chapter makes sense of this unique designation by examining the
way(s) in which the abbey’s fractured past has been harnessed into this
synthetic vision. It asks how Monte Cassino’s ‘destruction tradition’ – that
evolving narrative and shared reality from the Middle Ages to the present
day – served as an instrument for promoting the abbey’s faith and prosperity
well into the twentieth century. It shows how the abbey’s cumulative
experiences with death and resurrection were transformed into a secular
and religious rhetoric of hope, unity, and essential European identity.