{"title":"Criminology, Public Theology and Hope","authors":"A. Millie","doi":"10.2307/j.ctv1850g93.12","DOIUrl":null,"url":null,"abstract":"This chapter draws on Christian public theology and criminology and considers hope as an alternative to the pains associated with contemporary criminal justice. The chapter draws on philosophical writings where pertinent, in particular Kantian conceptions of human dignity. Jesus’ sermon on the plain is considered that emphasised love for enemies. The implications for criminal justice are considered. The chapter then turns to the work of Paul Ricoeur who, when considering the sermon on the plain, wrote about an economy of gift. It is a logic of superabundance characterised by compassionate generosity that gives without expecting anything in return. The consequences of applying such a Christian ethical position - or as Ricoeur put it, a supra-ethical position - to secular criminal justice are discussed.","PeriodicalId":402882,"journal":{"name":"Criminology and Public Theology","volume":"82 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Criminology and Public Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv1850g93.12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This chapter draws on Christian public theology and criminology and considers hope as an alternative to the pains associated with contemporary criminal justice. The chapter draws on philosophical writings where pertinent, in particular Kantian conceptions of human dignity. Jesus’ sermon on the plain is considered that emphasised love for enemies. The implications for criminal justice are considered. The chapter then turns to the work of Paul Ricoeur who, when considering the sermon on the plain, wrote about an economy of gift. It is a logic of superabundance characterised by compassionate generosity that gives without expecting anything in return. The consequences of applying such a Christian ethical position - or as Ricoeur put it, a supra-ethical position - to secular criminal justice are discussed.