The Philosophy of Sergei Prokofiev

Pan-Art Pub Date : 2022-10-30 DOI:10.30853/pa20220018
I. Kondakov
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Abstract

The aim of the paper is to present the philosophy of Sergei Prokofiev not only as a concentration of his creative experience, but also as a result of studying works by the great philosophers, I. Kant and A. Schopenhauer. Prokofiev distinguishes between a priori philosophy of music and a posteriori philosophy of music in his creative work. The first one is represented by thoughts about music (creative will); the second one is represented by musical works themselves (creative ideas). The scientific novelty of the research lies in considering Kant’s antinomies of pure reason as Prokofiev’s frame of reference in his life and creative work. Thus, the composer’s symphonic oeuvre develops as a chain of binary structures representing semantic antinomies, opposite judgments about reality correlated with each other as a “thesis” and an “antithesis”. As a result of the research, the author comes to the conclusion that Prokofiev’s symphonies, connected in pairs, capture the history of the first half of the XX century as a tragic rift of the world between the forces of good and evil, creation and destruction, freedom and cruel necessity.
谢尔盖·普罗科菲耶夫的哲学
本文的目的是展示谢尔盖·普罗科菲耶夫的哲学,不仅是他创作经验的集中,而且是研究伟大哲学家康德和叔本华作品的结果。普罗科菲耶夫在他的创作中区分了先验的音乐哲学和后验的音乐哲学。第一个以对音乐的思考(创造性意志)为代表;二是以音乐作品本身(创意)为代表。本研究的科学新颖性在于将康德的纯粹理性二律背反作为普罗科菲耶夫生活和创作的参照系。因此,作曲家的交响乐作品发展成一个二元结构链,代表语义二律背反,对现实的相反判断相互关联,作为一个“正题”和一个“反题”。研究的结果是,作者得出结论,普罗科菲耶夫的交响曲是成对的,它们捕捉到了二十世纪上半叶的历史,这是一个世界在善与恶、创造与毁灭、自由与残酷的必要性之间的悲剧性裂缝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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