KARAKTERISTIK PERKAWINAN CAKO SEBAGAI SIMBOL IDENTITAS KULTURAL MASYARAKAT MANGGARAI

Fransiskus Bustan, Agus Mahur, Labu Djuli, John Bhae Bhae
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Abstract

This paper discusses the characteristics of cako marriage as the symbol of cultural identity for Manggarai society, as reflected in the meaning of the cako marriage, customary rules in the cako marriage, and the changes of social role and status in the cako marriage, in view of social anthropology which deals with the study of the relationship of culture and society. The materials are based on data collected through research which is descriptive in nature. The results of study show that the cako marriage refers to the form of marriage between a man of the elder offspring and a woman of the younger offspring. As the two families are of the same clan, the cako marriage is endogamy. Based on the customary rules of Manggarai society, the cako marriage is only permitted for a woman of the younger offspring of the third layer above. Due to the cako marriage, the social role and status change in some respect as the elder offspring acts as wife taker is known as anak wina in Manggarai language and the younger offspring acts as wife giver known as anak rona in Manggarai language. Being wife taker, the elder offspring holds lower power, or vice versa, being wife giver, the younger offspring holds higher power.
CAKO婚姻的特征,作为MANGGARAI社区文化认同的象征
本文从研究文化与社会关系的社会人类学的角度,探讨了作为曼嘎莱社会文化认同象征的饼婚的特点,包括饼婚的意义、饼婚的习俗规则以及饼婚中社会角色和地位的变化。这些材料是基于通过研究收集的数据,本质上是描述性的。研究结果表明,“丫鬟婚姻”指的是大子代的男子与小子代的女子之间的婚姻形式。由于两家同属一个氏族,所以娘家的婚姻是内婚制。根据曼加莱社会的习俗规则,只有第三层的年轻后代的女性才可以结婚。由于cako婚姻,社会角色和地位在某些方面发生了变化,年长的后代作为妻子的接受者,在曼加拉语中被称为anak wina,年轻的后代作为妻子的给予者,在曼加拉语中被称为anak rona。作为妻子的接受者,年长的后代拥有较低的权力,反之亦然,作为妻子的给予者,年轻的后代拥有较高的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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