The concept of emergency management in Agada Tantra

D. Goswami
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Abstract

The aim of this study is to critically and extensively review the classical concepts of emergency management in Agada Tantra. The information on the emergency conditions in visha pidita purusha (patients of poisoning) was collected from the ancient Ayurvedic classics, viz. Charaka Samhita, Sushruta Samhita, Astanga Samgraha and Astanga Hridaya. The informations were compiled and the concepts were thoroughly studied to find out the similarities and dissimilarities among the concepts of emergency conditions due to exposure to the poison. It has been found that the concepts for application of the principles and procedures of management of emergency situations were hypothecated. The ancient Acharyas of Ayurveda were experienced and vigilant with the emergency situations that can arise from the exposure to the poisons. They elaborately described the signs and symptoms of the condition and gave guidelines for diagnosis. The procedures like Anjana, Nasya, Dhuma, Siratadana, etc. are mentioned as treatment of the situation by all the Acharyas. A good number of drugs for Anjana, Nasya and Dhuma are mentioned by the Acharyas which are potent and strong to cause stimulation of the nervous system. Mritasanjivana is a unique procedure advised by the Acharyas to apply at the terminal stage of the patient which is not described in detail. From the present study, it can be concluded that the ancient Ayurvedic Acharyas were aware of the serious and emergency situations that may arise due to poisoning. They knew the procedures of diagnosis of such situations and also developed a module for treatment. It can be assumed that these modules of treatment showed satisfactory results. Extensive study and research with multidisciplinary effort are prayed.
阿加达密宗中的应急管理概念
本研究的目的是批判性地和广泛地回顾阿伽达密宗中的经典应急管理概念。关于中毒病人的紧急情况的资料收集自古老的阿育吠陀经典,即《Charaka Samhita》、《Sushruta Samhita》、《Astanga Samgraha》和《Astanga Hridaya》。对这些资料进行了汇编,并对这些概念进行了深入研究,以找出由于接触有毒物质而导致的紧急情况的概念之间的异同。人们发现,适用紧急情况管理原则和程序的概念是假借的。阿育吠陀的古代阿查里亚人经验丰富,对暴露于毒药可能产生的紧急情况保持警惕。他们详细地描述了病情的体征和症状,并给出了诊断指南。所有阿查里亚都提到了安迦那(Anjana)、纳西亚(Nasya)、杜玛(Dhuma)、齐拉达那(Siratadana)等程序。阿查里亚提到了许多用于安杰那、纳斯亚和杜玛的药物,这些药物对神经系统的刺激是强有力的。Mritasanjivana是一种独特的程序,由阿查里亚人建议在病人的最后阶段应用,没有详细描述。从目前的研究可以得出结论,古代阿育吠陀的阿查里亚人意识到由于中毒可能出现的严重和紧急情况。他们了解这种情况的诊断程序,并开发了一个治疗模块。可以认为,这些模块的处理显示了令人满意的结果。祈求多学科的广泛学习和研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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