The Legacy of Colonial Governmentality in Nagaland

T. Haokip
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引用次数: 1

Abstract

The Indian state of Meghalaya, since its creation in 1972, had been raven by ethnic conflicts between the indigenous tribes and settler non-tribal communities. The domination of business establishments, labour force and other employment opportunities by settlers who are mainly economic migrants from Bangladesh, Nepal and other parts of India resulted in anxiousness among the native locals, resulting in three ethnic riots between indigenous tribals and settler non-tribal communities. By the turn of the twentieth century the state witnessed a relative change in the nature of relations between the ethnic communities. While the relations between the indigenous tribals and settler communities have relatively improved, ethnic tensions shifted to the indigenous tribes. This article uses the perceived threat hypothesis and a combination of rational choice theory and interpretivism to explain empirically observed realities in Meghalaya. Emphasis is placed on the post-1992 period, focusing on the emerging ethnic relations between the indigenous tribes of Meghalaya.
那加兰邦殖民统治的遗产
印度梅加拉亚邦自1972年成立以来,一直被土著部落和非部落定居者之间的种族冲突所困扰。主要是来自孟加拉国、尼泊尔和印度其他地区的经济移民的定居者控制了商业机构、劳动力和其他就业机会,导致当地土著居民感到焦虑,导致土著部落和非部落定居者社区之间发生了三次种族骚乱。到了二十世纪之交,该州见证了民族社区之间关系性质的相对变化。虽然土著部落与移民社区之间的关系相对改善,但种族紧张局势转移到土著部落。本文采用感知威胁假说,结合理性选择理论和解释主义来解释梅加拉亚邦的经验观察现实。重点放在1992年之后的时期,重点放在梅加拉亚邦土著部落之间正在出现的种族关系上。
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