Concept of Benevolence and Social Exchange Theory in Waqf Zurri

Sri Wahyu Sakina Bt Ahmad Sanusi, S. E. Yaacob
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引用次数: 1

Abstract

Waqf zurri or known as family waqf has gain attention since years back. Countries like Kuwait, Singapore, Indonesia and Malaysia has legalized and practised waqf zurri. The ultimate objective is to preserve the perpetuity of property within one’s descendants. Specifically, in Malaysia, waqf zurri triggers issues and challenges which need to be catered together to guarantee the benefits which can be obtained from waqf zurri. Therefore, this study is to examine the connections of benevolence concept and social exchange theory in waqf zurri practices. This is a conceptual paper. Therefore, it is written based on the analysis of the Quran and hadith, followed by a review of literatures. The findings prove that the concept of benevolence can be achieved through the practice of waqf zurri and the adaptation of social exchange theory proving the occurrence of reciprocity between the practice of zurri waqf, the State Islamic Region Council (SIRC) and beneficiaries. This study is expected to encourage the participation of Muslims in Malaysia to practise waqf zurri as a way to strengthen family ties and to stabilize the economy of families and countries as well.
瓦夫祖利的仁学观念与社会交换理论
Waqf zurri或被称为家庭Waqf从几年前就开始受到关注。科威特、新加坡、印度尼西亚和马来西亚等国已经将瓦夫祖里合法化并实行。最终目的是使财产永久地传给后代。具体来说,在马来西亚,waqf zurri引发的问题和挑战需要一起解决,以保证从waqf zurri中获得的利益。因此,本研究旨在探讨仁心观念与社会交换理论在waqf zurri实践中的关联。这是一篇概念性论文。因此,它是在分析古兰经和圣训的基础上写成的,然后是对文献的回顾。研究结果证明,仁心的概念可以通过waqf zurri的实践和社会交换理论的适应来实现,证明了zurri waqf的实践、国家伊斯兰地区委员会(SIRC)和受益者之间存在互惠关系。预期这项研究将鼓励马来西亚的穆斯林参加waqf zurri,作为加强家庭关系和稳定家庭和国家经济的一种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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