CHILAM BALAM “PROPHECIES” AND THE SPANISH INVASION AND OCCUPATION OF YUCATAN

B. Love
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Abstract

There are some rather famous passages from the Books of Chilam Balam that are known as “prophecies” attributed to five ah kins, the ritual specialists and diviners who interpreted the words of the gods in sixteenth-century Yucatan Ralph Roys refers to a set of these “prophecies” in the Chilam Balam of Chumayel as the “Prophecies of a new religion.” New translations and analyses of these, and related texts, reveal that the ah kins were contemporary cohorts from neighboring polities in the western and northern peninsula and that their leader was the famous Chilam Balam from the town of Maní. Together they exhorted their ancient enemy, the Itza Maya, to accept the new religion that the Spaniards were bringing and to welcome the “bearded guests” from the east. In order to understand why the western and northern Maya would make such pronouncements, this article re-examines the Spanish invasion and occupation of Yucatan and finds that in the years prior to the Landa inquisition trials there was good reason for the Maya to make alliance with and to collaborate with the Spaniards and the Franciscan missionaries.
奇拉姆巴拉姆“预言”和西班牙入侵和占领尤卡坦半岛
《奇拉姆·巴兰之书》中有一些著名的段落被称为"预言"出自五位阿金之手,这些仪式专家和占卜者解释了16世纪尤卡坦半岛的神的话语拉尔夫·罗伊斯将丘马耶尔的《奇拉姆·巴兰》中的一系列"预言"称为"新宗教的预言"对这些和相关文本的新翻译和分析表明,阿金人是来自西部和北部半岛邻国政治的同时代群体,他们的领导人是来自Maní镇的著名的Chilam Balam。他们一起劝说他们的宿敌伊察玛雅人接受西班牙人带来的新宗教,并欢迎来自东方的“大胡子客人”。为了理解为什么西部和北部的玛雅人会做出这样的声明,本文重新审视了西班牙人对尤卡坦半岛的入侵和占领,并发现在兰达宗教裁判所审判之前的几年里,玛雅人有充分的理由与西班牙人和方济各会传教士结盟并合作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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