Gerakan Puritanisme Persatuan Islam di Kepulauan Sapeken-Sumenep Madura, 1972-2016

Nurul Fatimah
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引用次数: 2

Abstract

This study focuses on the discussion of puritanisme movement in Sapeken islands Sumenep-Madura. As it is known that the area of Madura is a very loyal tradisional Islamic support base. But especially in the Sapeken islands, the puritanical Islamic can actually thrive. The purpose of this study is to know the process of development of the puritanitanism movement (Persis). This study also attempts to answer the question of why puritanical islamic is capable of developing in the Sapeken islands. Using the protestant ethic of Max Weber, it can be seen that the entry of the puritanism movement (Persis) is base on the socio-religious conditions of society which are still considered far from the pure Islamic teachings. Therefore (Persis)  perform purification of tradisional Islamic traditions and lokal art that still contains elements of takhayul, bid`ah dan khurafat, with the aim of returing the ummah to the teachings of the qur`an and sunnah. Throgh education institutions, Persis instilling a puritan ideology to the people, in addition, Persis in the Sapeken islands became more dominant religious organization, evident from the development of more rapid educational institutions due to the high work ethic of puritan muslims (Persis).
本文主要探讨萨皮肯群岛的清教运动。据了解,马杜拉地区是一个非常忠诚的传统伊斯兰支持基地。但尤其在萨皮肯群岛,清教徒式的伊斯兰教可以茁壮成长。本研究的目的是了解清教主义运动(波斯)的发展过程。本研究也试图回答为什么清教徒伊斯兰教能够在萨皮肯群岛发展的问题。利用韦伯的新教伦理可以看出,清教主义运动(波斯)的进入是基于社会的社会宗教条件,这些条件仍然被认为与纯粹的伊斯兰教义相去甚远。因此,(波斯人)对传统的伊斯兰传统和当地艺术进行净化,这些传统和当地艺术仍然包含takhayul, bid 'ah dan khurafat的元素,目的是让乌玛回归古兰经和圣训的教义。通过教育机构,波斯人向人民灌输了一种清教徒的意识形态,此外,萨佩肯群岛上的波斯人成为了更主要的宗教组织,这一点从清教徒穆斯林(波斯人)的高度职业道德导致的更迅速的教育机构发展中可以看出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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