Colonialism, eugenics and ‘race’ in Central and Eastern Europe

IF 3.5
Marius Turda, B. Balogun
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Abstract

The legacies of eugenics in Central and Eastern Europe (CEE) and their connections to global colonialism remain uncharted. Therefore, it is worth pondering over this relationship, which requires a historical perspective and a repositioning of the recent postcolonial ‘turn’ in CEE to include the history of eugenics. For the most part of the 20th century, eugenics took shape within both colonial and nation-building projects. Eugenic strategies devised to preserve the colonial system outside Europe have always coexisted with programmes designed to improve the well-being of nations within Europe. This convergence between colonial, racial and national dimensions of eugenics requires a critical rethought. While this key line of inquiry has been a major focus in Western Europe and the US, it remains under-theorised in CEE. By highlighting the colonial implications of nation-building in the region, we attempt to destabilise the all-too-pervasive historiographic misconception that CEE nations are largely untouched by the global circulation of eugenics and scientific racism.
中欧和东欧的殖民主义、优生学和“种族”
优生学在中欧和东欧的遗产及其与全球殖民主义的联系仍然是未知的。因此,这种关系值得深思,这需要一个历史的视角,并重新定位中东欧最近的后殖民“转向”,以包括优生学的历史。在20世纪的大部分时间里,优生学在殖民和国家建设项目中形成。为维护欧洲以外的殖民制度而设计的优生战略总是与旨在改善欧洲内部国家福祉的方案共存。优生学的殖民、种族和国家维度之间的这种趋同需要进行批判性的反思。虽然这一关键的研究方向在西欧和美国一直是一个主要焦点,但在中东欧,它的理论化程度仍然很低。通过强调该地区国家建设的殖民含义,我们试图打破历史学界普遍存在的误解,即中东欧国家基本上没有受到优生学和科学种族主义的全球传播的影响。
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