{"title":"Augustine’s Self-Knowledge in Animals","authors":"Karel Klozar","doi":"10.26806/fd.v11i1.300","DOIUrl":null,"url":null,"abstract":"This paper focuses on Augustine’s concept of self-knowledge or self-awareness in non-rational animals through examining the relation between external senses, internal sense and rationality. The explanation of what causes motion in non-rational living beings is quite puzzling in the case of animal’s self-perception – for what reason do they move, sense or live. This motivation is also connected to the self-preservation principle, which is one of the two sources of confusion regarding self-perception in animals; the other one is the ability of internal sense or anima to perceive themselves, other animals and humans as alive – in spite of the fact that this can in no way be sensory information.","PeriodicalId":277222,"journal":{"name":"FILOSOFIE DNES","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"FILOSOFIE DNES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26806/fd.v11i1.300","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This paper focuses on Augustine’s concept of self-knowledge or self-awareness in non-rational animals through examining the relation between external senses, internal sense and rationality. The explanation of what causes motion in non-rational living beings is quite puzzling in the case of animal’s self-perception – for what reason do they move, sense or live. This motivation is also connected to the self-preservation principle, which is one of the two sources of confusion regarding self-perception in animals; the other one is the ability of internal sense or anima to perceive themselves, other animals and humans as alive – in spite of the fact that this can in no way be sensory information.