A. Antczak, M. Antczak, O. Antczak, L. A. L. Buffet
{"title":"Rancherías: Historical Archaeology of Early Colonial Campsites on Margarita and Coche Islands, Venezuela","authors":"A. Antczak, M. Antczak, O. Antczak, L. A. L. Buffet","doi":"10.1163/9789004273689_008","DOIUrl":null,"url":null,"abstract":"The frantic nature of the contact period followed by the unrelenting forging of quotidian colonial realities brought dramatic changes to indigenous peoples across the Americas. Each of these phases assumed specific social expressions and pulsated with diverse regional tempos. Undeniably, some threads that interconnected indigenous populations of the late precolonial times were irreversibly severed during the contact period. Other links survived and underwent various processes of transformation. Along the Venezuelan coast and the parallel chain of Southeastern Caribbean islands, the arrival of the Europeans had categorical consequences. It cut off or thoroughly transformed traditional circuits of exchange and spheres of interaction which crossed boundaries of archaeologically defined precolonial cultures and united diverse – protohistorically known – linguistic and ethnic units (Amodio 1991; Antczak and Antczak 2006; Biord Castillo 1985; Biord Castillo and Arvelo 2007; Heinen and García-Castro 2000; Henley 1985; Perera 2000; Scaramelli and Tarble de Scaramelli 2005; Tiapa 2008). Although little is known about the nature of the social processes behind the scene, there is some persuasive archaeological evidence of their operation in the late precolonial and early colonial Venezuelan Caribbean (Antczak and Antczak 2015a, 2015b; Antczak et al. 2015; Rivas 2001). Northeastern Venezuela is exceptionally well-suited for archaeological research into the encounter of differing material cultures and socio-cultural transformations in early colonial settings. Since the early sixteenth century, the Spanish were present in this area on the barren island of Cubagua surrounded by extensive pearl oyster beds. There, the town of Nueva Cádiz was officially founded in 1528. Ever since then, facts and fictions about this town and its inhabitants have played an important role in Venezuelan historiography and anthropology; they have also stirred the imagination of artists. The ‘story’","PeriodicalId":293206,"journal":{"name":"Material Encounters and Indigenous Transformations in the Early Colonial Americas","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Material Encounters and Indigenous Transformations in the Early Colonial Americas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004273689_008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3
Abstract
The frantic nature of the contact period followed by the unrelenting forging of quotidian colonial realities brought dramatic changes to indigenous peoples across the Americas. Each of these phases assumed specific social expressions and pulsated with diverse regional tempos. Undeniably, some threads that interconnected indigenous populations of the late precolonial times were irreversibly severed during the contact period. Other links survived and underwent various processes of transformation. Along the Venezuelan coast and the parallel chain of Southeastern Caribbean islands, the arrival of the Europeans had categorical consequences. It cut off or thoroughly transformed traditional circuits of exchange and spheres of interaction which crossed boundaries of archaeologically defined precolonial cultures and united diverse – protohistorically known – linguistic and ethnic units (Amodio 1991; Antczak and Antczak 2006; Biord Castillo 1985; Biord Castillo and Arvelo 2007; Heinen and García-Castro 2000; Henley 1985; Perera 2000; Scaramelli and Tarble de Scaramelli 2005; Tiapa 2008). Although little is known about the nature of the social processes behind the scene, there is some persuasive archaeological evidence of their operation in the late precolonial and early colonial Venezuelan Caribbean (Antczak and Antczak 2015a, 2015b; Antczak et al. 2015; Rivas 2001). Northeastern Venezuela is exceptionally well-suited for archaeological research into the encounter of differing material cultures and socio-cultural transformations in early colonial settings. Since the early sixteenth century, the Spanish were present in this area on the barren island of Cubagua surrounded by extensive pearl oyster beds. There, the town of Nueva Cádiz was officially founded in 1528. Ever since then, facts and fictions about this town and its inhabitants have played an important role in Venezuelan historiography and anthropology; they have also stirred the imagination of artists. The ‘story’
接触时期的疯狂本质,伴随着日常殖民现实的无情塑造,给美洲各地的土著人民带来了巨大的变化。这些阶段中的每一个都具有特定的社会表达,并伴随着不同的区域节奏而脉动。不可否认的是,一些联系前殖民时代晚期土著居民的线索在接触期间被不可逆转地切断了。其他环节幸存下来,并经历了各种转变过程。沿着委内瑞拉海岸和平行的加勒比海东南部岛屿链,欧洲人的到来产生了明确的后果。它切断或彻底改变了传统的交流回路和相互作用领域,这些回路和领域跨越了考古学上确定的前殖民文化的界限,并统一了各种各样的- -史前已知的- -语言和种族单位(Amodio 1991;Antczak and Antczak 2006;bird Castillo 1985;bird Castillo and Arvelo 2007;Heinen and García-Castro 2000;亨利1985;佩雷拉2000;Scaramelli and table de Scaramelli 2005;Tiapa 2008)。尽管人们对幕后社会过程的性质知之甚少,但有一些有说服力的考古证据表明,它们在前殖民晚期和殖民早期的委内瑞拉加勒比地区(Antczak and Antczak 2015a, 2015b;Antczak et al. 2015;Rivas 2001)。委内瑞拉东北部是特别适合考古研究不同的物质文化和社会文化转型在早期殖民设置的遭遇。自16世纪初以来,西班牙人就出现在古巴瓜岛这个被大量珍珠牡蛎床包围的贫瘠岛屿上。在那里,Nueva镇Cádiz于1528年正式成立。从那时起,关于这个城镇及其居民的事实和虚构在委内瑞拉的史学和人类学中发挥了重要作用;它们也激发了艺术家们的想象力。“故事”