{"title":"Ḥasan al‐Bannā or the Politicisation of Islam","authors":"Ana Belén Soage","doi":"10.1080/14690760701856374","DOIUrl":null,"url":null,"abstract":"Abstract The politicisation of Islam can be traced back to the establishment of the Muslim Brothers’ Society in Egypt in the late 1920s. Its founder, Ḥasan al‐Bannā, was greatly influenced by the European political religions that appeared in the first decades of the twentieth century, and there were significant similarities between the Society’s organisation and that of fascist parties. In addition, al‐Bannā embraced totalitarianism and developed the notion of Islam as a ‘comprehensive’ system. Finally, his worldview shows striking parallelisms with that of the totalitarian ideologues, with its depiction of history as a process of decline from a mythical past, and of the Muslim Brothers as the saviours who will lead the nation back to the lost utopia.","PeriodicalId":440652,"journal":{"name":"Totalitarian Movements and Political Religions","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2008-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"17","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Totalitarian Movements and Political Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14690760701856374","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 17
Abstract
Abstract The politicisation of Islam can be traced back to the establishment of the Muslim Brothers’ Society in Egypt in the late 1920s. Its founder, Ḥasan al‐Bannā, was greatly influenced by the European political religions that appeared in the first decades of the twentieth century, and there were significant similarities between the Society’s organisation and that of fascist parties. In addition, al‐Bannā embraced totalitarianism and developed the notion of Islam as a ‘comprehensive’ system. Finally, his worldview shows striking parallelisms with that of the totalitarian ideologues, with its depiction of history as a process of decline from a mythical past, and of the Muslim Brothers as the saviours who will lead the nation back to the lost utopia.
伊斯兰教的政治化可以追溯到20世纪20年代末埃及穆斯林兄弟会的成立。它的创始人Ḥasan al - Bannā深受二十世纪头几十年出现的欧洲政治宗教的影响,该协会的组织与法西斯政党的组织有很大的相似之处。此外,班纳信奉极权主义,并发展了伊斯兰教作为一个“综合”体系的概念。最后,他的世界观显示出与极权主义理论家惊人的相似之处,他将历史描述为一个从神话般的过去走向衰落的过程,并将穆斯林兄弟会描述为将带领国家回到失落的乌托邦的救世主。