{"title":"Liability for Nuclear Damage: Perspectives of International Conventions, Indonesian Positive Law, and Islamic Law","authors":"Gumilang Fuadi, M. Ichsan","doi":"10.14421/ajish.v56i2.1223","DOIUrl":null,"url":null,"abstract":": Utilization of nuclear energy for nuclear power plants (PLTN/NPP) has great benefits for human life and, at the same time, can also cause an enormous negative impact in the event of an accident. And it is necessary to take responsibility for nuclear losses that might occur. This article examines the liability for nuclear damage from the perspective of international conventions, Indonesian positive law, and Islamic law. This article is a normative-doctrinal study. Using a conceptual, statutory, and comparative approach, this article concludes that there are similarities regarding the principle of liability for nuclear damage in the three legal systems (international conventions, Indonesian positive law, and Islamic law), namely that both adhere to the principle of strict liability, although in Islamic law it is not stated explicitly. On the other hand, some differences between the three legal systems, especially regarding the form of liability and the amount of compensation or compensation that must be given. In international conventions and Indonesian positive law, the responsibility for nuclear damage is attached to the nuclear operator, while in Islamic law, the responsibility for losses is borne by the party carrying out the damage. As for the limit for giving compensation, international conventions and Indonesian positive law have definitively determined it, while in Islamic law, the limit for giving compensation can be determined according to several models, namely: according to mutual agreement ( at-taqd ī r al-ittif ā qi ); based on the judge's decision ( at-taqd ī r al-qad ā i ), and based on the provisions of the legislature ( at-taqd ī r asy-sy ā r'i ).","PeriodicalId":138405,"journal":{"name":"Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14421/ajish.v56i2.1223","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
: Utilization of nuclear energy for nuclear power plants (PLTN/NPP) has great benefits for human life and, at the same time, can also cause an enormous negative impact in the event of an accident. And it is necessary to take responsibility for nuclear losses that might occur. This article examines the liability for nuclear damage from the perspective of international conventions, Indonesian positive law, and Islamic law. This article is a normative-doctrinal study. Using a conceptual, statutory, and comparative approach, this article concludes that there are similarities regarding the principle of liability for nuclear damage in the three legal systems (international conventions, Indonesian positive law, and Islamic law), namely that both adhere to the principle of strict liability, although in Islamic law it is not stated explicitly. On the other hand, some differences between the three legal systems, especially regarding the form of liability and the amount of compensation or compensation that must be given. In international conventions and Indonesian positive law, the responsibility for nuclear damage is attached to the nuclear operator, while in Islamic law, the responsibility for losses is borne by the party carrying out the damage. As for the limit for giving compensation, international conventions and Indonesian positive law have definitively determined it, while in Islamic law, the limit for giving compensation can be determined according to several models, namely: according to mutual agreement ( at-taqd ī r al-ittif ā qi ); based on the judge's decision ( at-taqd ī r al-qad ā i ), and based on the provisions of the legislature ( at-taqd ī r asy-sy ā r'i ).
当前位置核电站(PLTN/NPP)利用核能对人类生活有很大的好处,同时,一旦发生事故,也会造成巨大的负面影响。对可能发生的核损失承担责任是必要的。本文从国际公约、印尼成文法和伊斯兰教法的角度探讨核损害赔偿责任。本文是一项规范-理论研究。本文采用概念、成文法和比较的方法,得出结论认为,在三种法律体系(国际公约、印度尼西亚成文法和伊斯兰法)中,核损害的责任原则有相似之处,即两者都坚持严格责任原则,尽管伊斯兰法中没有明确规定。另一方面,三种法律制度之间存在一些差异,特别是在责任的形式和必须给予的赔偿或赔偿的数额方面。在国际公约和印度尼西亚成文法中,核损害的责任由核运营者承担,而在伊斯兰法中,损失的责任由实施损害的一方承担。关于赔偿的限度,国际公约和印度尼西亚成文法都有明确的规定,而伊斯兰法中赔偿的限度可按几种模式确定,即:按双方协议(at-taqd ' r al-ittif ' qi);根据法官的判决(at-taqd ' r al-qad 'I),根据立法机关的规定(at-taqd ' r asy-sy ' r 'I)。