The Fragmentary Condition of Aesthetics at the Turn of 21st Century

Kamil Lipiński
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Abstract

The ‘fragmentary condition’ relates to Jena Romanticism as the point of departure to discuss how the idea of the fragment moves from classical, literary studies to contemporary art and becomes part of a broader interpretation of the 20th century fin de siècle aesthetics. The article builds on Jean-Luc Nancy’s and Philippe Lacoue-Labarthe’s theoretical insights into Jena Romanticism in order to examine the unification of all genres separated from poetry to touch poetry, philosophy, rhetoric through the anecdotal and witty articulation, as well as ars combinatoria. For Romantics, the basic imperative was to educate, form their existence, that is, Bildung, in Hegelian terms, cultural education, formation, development. This literary foundation is defined by Jean-Luc Nancy as a fragmentary existence which he identifies with the fraction, fractal essence, inherent separation, disengaging. Nancy was intent on examining the emergence of various contemporary works expressing their essence in terms of breaks, incompleteness, and an autonomous role of the fragment. This classical conceptual foundation provides these key conceptual and methodological perspectives and allows for discussing the implications of the critical aesthetics of the fin de siècle for the practices of fraction, ex-peau-sition, spacing, and division in the contemporary research in art.
21世纪之交美学的碎片化状态
“碎片状态”与耶拿浪漫主义有关,作为讨论碎片概念如何从古典文学研究转移到当代艺术的出发点,并成为对20世纪晚期美学更广泛解释的一部分。本文以Jean-Luc Nancy和Philippe Lacoue-Labarthe对耶拿浪漫主义的理论见解为基础,通过轶事和诙谐的表达,以及艺术组合来考察从诗歌到诗歌、哲学、修辞的所有体裁的统一。对于浪漫主义者来说,最基本的任务是教育,形成他们的存在,也就是,用黑格尔的话来说,文化教育,形成,发展。这个文学基金会是由jean - luc南希作为一个支离破碎的存在,他认定的墨西哥特色与分数,分形的本质,内在分离,分离。南希专注于考察各种当代作品的出现,以断裂、不完整和碎片的自主作用来表达它们的本质。这一经典的概念基础提供了这些关键的概念和方法论视角,并允许讨论当代艺术研究中分数、分离、间隔和分割的实践对最终结果的批判美学的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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