Dinamika Hubungan Islam dan Lokalitas: Perebutan Makna Keislaman di Madura

A. Hamdi
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引用次数: 1

Abstract

The discussion about Islam and local culture has resulted in a number of monumental academic works. The relation of Islam and the Javanese culture along with its dynamics have frequently colored intellectual debates in the field. Among the din of such fascinating academic debates, Islam Madura has been nearly neglected as an uninteresting academic discourse to observe. It has been argued that Madura is viewed as a “back door” of Java. It implies that observing Java means observing Madura automatically. This study seeks to raise the issue of contestation over the meaning of Islam within the relational context between Islam and the local culture of Madura society. Based on field research conducted under the light of Beatty’s multi-vocality concept, the study finds that Islam Madura is a communal identity, but it defines nothing about the Madurese Muslim community in general. Although each group acknowledges Islam as a shared identity, every individual and group, or sub-group, will have no a common understanding about the meaning of Islam. Islam has, certainly, unified all the Madurese people within a common perspective of mankind, God, and worldly matters, but this identity represents no one and does not specifically define any conception of anyone. The meaning of Islam Madura has been, therefore, endlessly knitted within compromising and synthesis process.
伊斯兰关系与地方性关系的动态:在马杜拉进行伊斯兰意义的较量
关于伊斯兰教和当地文化的讨论产生了许多具有里程碑意义的学术著作。伊斯兰教与爪哇文化的关系及其动态经常在该领域的知识分子辩论中产生影响。在这些引人入胜的学术辩论的喧嚣中,伊斯兰·马杜拉(Islam Madura)几乎被忽视,被认为是一个无趣的学术话语。有人认为,马杜拉被视为爪哇的“后门”。这意味着观察Java意味着自动观察Madura。本研究试图在伊斯兰教与马杜拉社会当地文化的关系背景下,提出关于伊斯兰教意义的争论问题。根据比蒂的多声概念进行实地调查,研究发现伊斯兰马杜拉是一种公共身份,但它对马杜拉穆斯林社区没有一般的定义。虽然每个群体都承认伊斯兰教是一个共同的身份,但每个个人和群体,或子群体,对伊斯兰教的意义没有共同的理解。当然,伊斯兰教把所有的马杜罗人统一在一个对人类、真主和世俗事物的共同观点中,但这种认同并不代表任何人,也不具体地定义任何人的任何概念。因此,伊斯兰教·马杜拉的意义一直是在妥协和综合的过程中不断编织的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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