Claiming and Making Muslim Worlds

Jeanine Dağyeli, U. Freitag, Claudia Ghrawi
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Abstract

The contributions to this volume examine different ways in which Muslims have laid claim to, and shaped their worlds in the 20 and 21 centuries. While the negotiation of identities and the ordering and reordering of societies is a common process, why do we choose ‘Muslims’ as a ‘field’ of enquiry? Would we ask similar questions about Christians or Buddhists? Thus, the very choice of the field of research raises a number of fundamental questions which arose in the very particular historical context of the first two decades of the 21 century, when the devastating and highly symbolic attacks on the World Trade Centre by the Islamist organisation al-Qaʿida in September 2001 triggered what was termed the ‘Global War on Terror’. Of course, the identification of Muslims as the Christian (and Western) ‘Other’ goes back almost to the inception of Islam. The long history of mutual relations and perceptions underwent many permutations, which need not be rehearsed here. Suffice it to say that the Age of Imperialism, where this book takes its starting point, coincided with an often violent reconfiguration of these relations. While the 20 century itself witnessed multiple shifts, which we reflect on below, at the time of planning the research on which the book is based, mutual perceptions had taken another distinct turn for the worse. Since the end of the Cold War, some political scientists and area studies specialists have become adherents of a school of thought that promotes the notion of a ‘Clash of Civilizations’. With the
宣称和创造穆斯林世界
本卷的贡献考察了穆斯林在20世纪和21世纪提出要求和塑造他们的世界的不同方式。虽然身份和社会秩序的协商是一个共同的过程,为什么我们选择“穆斯林”作为一个“领域”的调查?我们会对基督徒或佛教徒提出类似的问题吗?因此,研究领域的选择提出了一些基本问题,这些问题是在21世纪头二十年的特殊历史背景下出现的,2001年9月伊斯兰组织基地组织对世界贸易中心的破坏性和高度象征性的袭击引发了所谓的“全球反恐战争”。当然,将穆斯林视为基督教(和西方)的“他者”几乎可以追溯到伊斯兰教诞生之初。相互关系和看法的悠久历史经历了许多排列,无需在此重述。我只想说,本书的起点是帝国主义时代,与这些关系经常发生的暴力重构相吻合。虽然20世纪本身见证了多种变化,我们将在下文进行反思,但在规划本书所依据的研究时,双方的看法又出现了明显的恶化。自冷战结束以来,一些政治学家和区域研究专家已经成为一个提倡“文明冲突”概念的思想流派的追随者。与
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