Burial Practices Expose Identity Formation: Muerte y figura hasta la sepultura

Tess Pantoja Perez, Josie Méndez-Negrete
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Abstract

 An examination of identity formation and its performative qualities or ways in which one enacts identity emerged as a result of a study of racially segregated cemeteries in a rural South Texas town, a practice that continues to dictate how burials are carried out, according to race. Fieldwork, archives, and pláticas, made visible the historical origins of funerary practices for the primary author—whose family lives in Nixon, Texas. Along with documenting funerary practices, this study explores the ways in which Pantoja Perez’s ancestors creatively camouflaged ethnicity to disidentify with their Mexican identity, in the context of an ideology of Americanization. It was found that cultural, as well as funerary practice veiled and protected Mexicans by class, thus not having to enact a racialized ethnicity while rejecting culture and language practices associated with being Mexican in public spaces.
丧葬习俗暴露了身份的形成:死的是人,死的是人
一项对身份形成及其表现品质或一个人制定身份的方式的研究,出现在对德克萨斯州南部一个农村小镇的种族隔离墓地的研究中,这种做法继续按照种族规定如何进行葬礼。田野调查、档案和pláticas,使得主要作者的丧葬习俗的历史起源变得清晰可见——他的家人住在德克萨斯州的尼克松。在记录葬礼习俗的同时,本研究还探索了Pantoja Perez的祖先在美国化意识形态的背景下创造性地伪装种族以不认同他们的墨西哥身份的方式。研究发现,文化和丧葬习俗通过阶级来掩盖和保护墨西哥人,因此不必制定一个种族化的民族,同时拒绝在公共场所与墨西哥人有关的文化和语言习俗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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