The research of using truth to restrict authoritative theories

Jian Ding
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引用次数: 5

Abstract

First to put forth an argument, truth must have absoluteness and immutability, and does not exist in reality. Then, according to whether it does exist in reality to distinguish different definition domains, all the knowledge is divided into three parts: natural science (materialism), metaphysics (idealism) and mathematics. The contents contained in the metaphysics can be called as the truths, which have existed only in order to the existence of the natural science. The characteristic of the truths is that they cannot be proved by empirical methods, and can only be gradually approached by repeated practices. The principle of seeking limits in mathematics was abstracted from the physical processes of ascertaining the truths. And mathematics runs throughout both of the natural science and metaphysics, it has helped us to break through the bondage of finite thought by the way of infinite subdivision, from the quantitative change in real space has gone deep into the qualitative change of ideal realm. It not only has achieved the unity of opposites of all the knowledge, but can also make reasoning under the premise of mutual restriction according to have the characteristic of continuity. As a result, metaphysics has been translated into that neither divorced from practices, nor just observed objective things with a one-sided, isolated and static way of thinking. This is precisely where the bright spot of the article lies. Between the truths, which can only be reasoned through the continuity of objective things in reality, and can produce logical causalities, but cannot deduce out any contradictory state, nor can there be any chronological order. For example, a rational explanation is firstly given for the disagreement of "whether matter is the first or consciousness is the first." The philosophical question of "which came the first, chicken or egg", is explained in passing. In addition, it was also found that in Einstein's special relativity there was a paradoxes, which was to use one truth (the principle of constant light velocity in vacuum) to overthrow another truth (the absoluteness of simultaneity). After inspection, it is determined that the value c of light speed in vacuum has been replaced with the value v of real light speed. Here lay Einstein's mistake precisely. At last, his "principle of relativity" has been modified rationally.
用真理约束权威理论的研究
首先提出论证,真理必须具有绝对性和不变性,在现实中是不存在的。然后根据是否存在于现实中来区分不同的定义域,将所有的知识分为自然科学(唯物主义)、形而上学(唯心主义)和数学三部分。形而上学所包含的内容可以称为真理,它们只是为了自然科学的存在而存在。真理的特点是不能用经验的方法来证明,只能通过反复的实践来逐步接近。在数学中寻找极限的原则是从确定真理的物理过程中抽象出来的。而数学贯穿于自然科学和形而上学之中,它帮助我们以无限细分的方式突破了有限思维的束缚,从现实空间的量变深入到理想领域的质变。它不仅实现了一切知识的对立统一,而且可以使推理在相互制约的前提下根据具有连续性的特点。由此,形而上学被转化为既不脱离实践,又不以片面的、孤立的、静态的思维方式来观察客观事物。这正是这篇文章的亮点所在。真理之间,这只能通过客观事物在现实中的连续性来推理,并能产生逻辑因果关系,但不能演绎出任何矛盾的状态,也不可能有任何时间顺序。例如,对于“物质是第一还是意识是第一”的分歧,首先给出了理性的解释。关于“先有鸡还是先有蛋”的哲学问题,书中顺带解释了一下。此外,还发现在爱因斯坦的狭义相对论中存在一个悖论,即用一个真理(真空中光速恒定的原理)推翻另一个真理(同时性的绝对性)。经检验,确定真空中光速的值c已被替换为实际光速的值v。这正是爱因斯坦的错误所在。最后,对他的“相对性原理”进行了理性修正。
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