The Inside Outsiders in The Stranger and Day

Wenjie Han
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Abstract

The Stranger by Albert Camus and Day (The Accident) by Elie Wiesel are two of masterpieces in the twentieth century. Camus is acknowledged as an existentialist, whose works propose and elucidate the notion of the “absurd” of that generation, while Wiesel is typically identified as a Holocaust writer who has attempted in varying ways to find a voice with which to articulate the experience of the final solution (Estess, 1976). In fact, critics argued that Camus’ absurd philosophy has impacted greatly on Wiesel for whom Auschwitz signifies the absurdity of human and divine behaviour and the breakdown of the Covenant and the Jewish spirit. Instead of interpreting the image of the absurd as indifferent outsiders in classical criticism, this article argues that the two protagonists, Meursault and Eliezer are inside outsiders from the perspective of the “absurd” and the text itself; and further explores the shared theme "death" involved in these two works.
《陌生人与白昼》中的局外人
加缪的《陌生人》和威塞尔的《意外》是二十世纪的两大名著。加缪被认为是一个存在主义者,他的作品提出并阐明了那个时代的“荒谬”概念,而威塞尔则被认为是一个典型的大屠杀作家,他试图以不同的方式找到一个声音来表达最终解决方案的经验(Estess, 1976)。事实上,评论家认为加缪的荒谬哲学对威塞尔产生了巨大的影响,对威塞尔来说,奥斯维辛集中营象征着人类和神的行为的荒谬,以及契约和犹太精神的崩溃。本文不再把古典批评中的荒诞形象解释为冷漠的外来者,而是从“荒诞”和文本本身的角度出发,认为默尔索和以利以谢两位主人公是内在的外来者;并进一步探讨这两部作品所涉及的共同主题“死亡”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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