6 The afterlife of the Bronze Age

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Abstract

Many aspects of the Bronze Age had a life, as the previous chapters have discussed. People, objects, places and societies all came into being, lived their life, and then passed away. This is what a study of the ancient past consists of – examination of the surviving data, speculating on its meaning, and attempting to understand and describe the phenomena involved. But the lives I have outlined remain shadowy.We cannot experience Bronze Age life directly, certainly not in pre-literate Europe.We may suppose that Bronze Age people experienced emotions and states of mind just as we do; they interacted with their families and their neighbours, some of them also with people from far outside their local environment. They fought each other, and they exercised the arts of peace. The things people made were an integral part of their interaction with the world around them; they brought them into being and were in turn influenced by them. The places that people inhabited were changed by them, and in turn changed them; the turning of space into place is a social act and reflects social dynamics. And the societies in which people lived were dynamic things, changing and shifting as the interactions between people changed and shifted; the people who lived in those societies were in turn influenced by them. These lives went on in parallel with the developments in technology and economy that characterise the 1700 years with which I have been concerned. The achievements of the Bronze Age are most easily seen in the craftsmanship of the products of the period, some of which are spectacular. In bronzework, it may be objected that China led the way; nothing in Europe compares with the extraordinary and intricate vessels and figures produced during the Shang Dynasty, coeval with much of the European Bronze Age. Nevertheless, the Trundholm sun chariot, the lurs of Scandinavia or the horns and crotals of Ireland, show a mastery of the medium that reflects a very high degree of skill. The Bronze Age goldwork of Ireland or Scandinavia, or the gold conical hats of central Europe, are on a par with anything produced in gold in China at the same period. The Nebra disc, while not on the same technical level as these objects, is remarkable in a quite different way, indicating as it does an interest in the heavenly bodies that appears to be both developed and sophisticated. In pre-industrial societies, people were obviously much more aware of the bodies in the night sky than we are today; astronomical knowledge was of course highly developed in Egypt and Mesopotamia, and the Nebra disc suggests that there were skilled observers of the night sky in Europe as well. They were also highly skilled in the extraction of minerals from the ground; not just copper and tin, but gold, salt and stone.
6青铜时代的来世
正如前面章节所讨论的,青铜器时代的许多方面都有生命。人、物、地方和社会都产生了,过着他们的生活,然后消失了。这就是对古代历史的研究——检查现存的资料,推测其意义,并试图理解和描述所涉及的现象。但我所描绘的生活仍然模糊不清。我们不能直接体验青铜器时代的生活,在没有文字的欧洲,当然更不能。我们可以假设,青铜器时代的人们和我们一样有情感和精神状态;他们与家人和邻居互动,其中一些人还与远离当地环境的人互动。他们互相争斗,他们运用和平的艺术。人们制作的东西是他们与周围世界互动的一个组成部分;他们带来了它们,反过来又受到它们的影响。人们居住的地方被他们改变了,反过来也改变了他们;空间转化为场所是一种社会行为,反映了社会动态。人们生活的社会是动态的,随着人们之间的互动的变化而变化和变化;生活在这些社会中的人们反过来也受到这些社会的影响。这些生活与我所关注的1700年的技术和经济发展同步进行。青铜器时代的成就最容易体现在该时期产品的工艺上,其中一些非常壮观。在青铜器制作方面,有人可能会反对说中国走在了前面;在欧洲,没有什么能与商朝(与欧洲青铜器时代的大部分时间同时期)生产的非凡而复杂的器皿和人物相比。尽管如此,特隆德霍尔姆的太阳战车、斯堪的纳维亚半岛的鹿角或爱尔兰的牛角和克罗特,都显示出对这种媒介的精通,反映出一种非常高的技巧。爱尔兰或斯堪的纳维亚的青铜器时代的金器,或者中欧的金锥形帽子,与同一时期中国的任何黄金制品都不相上下。星云盘虽然与这些天体的技术水平不同,但却以一种截然不同的方式引人注目,这表明它对天体的兴趣似乎既发达又复杂。在前工业社会,人们显然比我们今天更能意识到夜空中的物体;天文知识在埃及和美索不达米亚当然是高度发达的,而内布拉圆盘表明欧洲也有熟练的夜空观测者。他们在从地下开采矿物方面也非常熟练;不仅是铜和锡,还有金、盐和石头。
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