THE CULTURE OF POSTHARVEST RICE PLANT UTILIZATION FOR UTILITY PURPOSES IN JAVANESE COMMUNITY

P. Purwandaru, Dudy Wiyancoko, A. Ueda
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引用次数: 1

Abstract

Like other Asian countries, Indonesia’s staple food is rice and rice crops are its primary agricultural output. This reality addresses traditional Javanese as one of the ethnicities in Indonesia which have a close relationship with rice cultivation using postharvest rice plant materials or equipment in their daily lives. This paper aims to identify the Javanese agricultural community’s tradition in utilizing beras (rice), wuli (rice ear), damen (rice straw), merang (panicle stem) and mrambut (rice husk) as utility purposes through the lens of the Klaten Regency, Central Java, Indonesia as a case study. A field survey of the farming community found that Javanese were utilizing rice postharvest materials mainly for rice field and house activities. In production, there are 9 methods which mainly producing damen artefacts by bundling, tying and stacking. While in the process of utilization, there are 3 values practiced by Javanese which consist of individual, community relation, and mythological. This paper concludes that the culture of utilizing postharvest rice plants in the Indonesian agricultural community exists especially for the Javanese.
爪哇社区收获后水稻栽培的实用利用
与其他亚洲国家一样,印度尼西亚的主食是大米,水稻是其主要的农业产出。这一现实反映了传统的爪哇人作为印度尼西亚的一个民族,他们在日常生活中使用收获后的水稻种植材料或设备,与水稻种植有着密切的关系。本文旨在通过印度尼西亚中爪哇的Klaten reggency作为案例研究,确定爪哇农业社区利用beras(水稻)、wuli(稻穗)、damen(稻草)、merang(穗茎)和mrambut(稻壳)作为实用目的的传统。对农业社区的实地调查发现,爪哇人主要将水稻收获后的材料用于稻田和家庭活动。在生产中,有9种方法,主要是通过捆扎、捆扎和堆叠来生产damen人工制品。而在利用的过程中,爪哇人实践的价值观有个人价值观、社区价值观和神话价值观三种。本文的结论是,在印度尼西亚农业社区中存在着利用采后水稻的文化,特别是爪哇人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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