{"title":"مقاصدالشریعۃ کاتاریخی ارتقاءاوراس ضمن میں مقاصدالشریعۃ کےنامور علماء کی خدمات کاتحقیقی مطالعہ","authors":"Aminullah Khan Amin, Abdulhameed Khan Abbasi Khan","doi":"10.51665/al-duhaa.003.01.0138","DOIUrl":null,"url":null,"abstract":"The Objectives of Shari’ah actually start from the time of Prophet Hood but like other sciences its terms came into existence later. Similar to other sciences, the Objectives of Shari’ah also went through evolutionary stages and became an art form. Objectives of Shari’ah refer to the knowledge in which the objectives and wisdom of the rules of Shari’ah are discussed. Shari’ah Objectives was recognized as a branch of the principles of Jurisprudence (Usool ul Fiqh) and gradually succeeded in attracting the attention of scholars, and became a separate type of knowledge. Imam Juveni, Imam Ghazali, Imam Razi, Imam Azz bin Abus Salam, Qurafi, Ibn-e-Taymiyyah, Ibn-e-Qayyim and Imam Shatibi (May Allah have murcy on them) are the masters of this knowledge. Later Shah Waliullah and Allama Ibn-e-Ashur also became famous for this art. Now basic question of this research article is how the Objectives of Shari’ah became a permanent knowledge and which scholars offered their services for it. The essayist describes the evolutionary stages and gives an overview of the work done in relation to the Objectives of Shari’ah in every age. Thus the distinctive sciences of the leading scholars of Shari’ah have been stated separately. This article, in addition to its evolutionary stages provides the conclusion that all the precepts of Islam are connected with a balanced system. And nothing is against common sense in this and every command contains a stable wisdom but our access to real wisdom is sometime possible and sometimes not possible.","PeriodicalId":134412,"journal":{"name":"Al-Duhaa","volume":"92 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Duhaa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51665/al-duhaa.003.01.0138","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Objectives of Shari’ah actually start from the time of Prophet Hood but like other sciences its terms came into existence later. Similar to other sciences, the Objectives of Shari’ah also went through evolutionary stages and became an art form. Objectives of Shari’ah refer to the knowledge in which the objectives and wisdom of the rules of Shari’ah are discussed. Shari’ah Objectives was recognized as a branch of the principles of Jurisprudence (Usool ul Fiqh) and gradually succeeded in attracting the attention of scholars, and became a separate type of knowledge. Imam Juveni, Imam Ghazali, Imam Razi, Imam Azz bin Abus Salam, Qurafi, Ibn-e-Taymiyyah, Ibn-e-Qayyim and Imam Shatibi (May Allah have murcy on them) are the masters of this knowledge. Later Shah Waliullah and Allama Ibn-e-Ashur also became famous for this art. Now basic question of this research article is how the Objectives of Shari’ah became a permanent knowledge and which scholars offered their services for it. The essayist describes the evolutionary stages and gives an overview of the work done in relation to the Objectives of Shari’ah in every age. Thus the distinctive sciences of the leading scholars of Shari’ah have been stated separately. This article, in addition to its evolutionary stages provides the conclusion that all the precepts of Islam are connected with a balanced system. And nothing is against common sense in this and every command contains a stable wisdom but our access to real wisdom is sometime possible and sometimes not possible.
伊斯兰教法的目标实际上始于先知胡德的时代,但像其他科学一样,它的术语是后来才出现的。与其他科学类似,伊斯兰教法的目标也经历了进化阶段,并成为一种艺术形式。伊斯兰教法的目标是指讨论伊斯兰教法规则的目标和智慧的知识。沙里亚目标被认为是法理学原则(Usool ul Fiqh)的一个分支,并逐渐成功地吸引了学者的注意,成为一种独立的知识类型。伊玛目朱维尼、伊玛目加扎里、伊玛目拉齐、伊玛目阿兹·本·阿布·萨拉姆、古拉菲、伊玛目泰米耶、伊玛目加伊姆和伊玛目沙提比(愿真主怜悯他们)是这方面知识的大师。后来沙阿瓦利拉和阿拉玛·伊本·阿舒尔也因这种艺术而出名。这篇研究文章的基本问题是伊斯兰教法的目标是如何成为一个永久的知识,哪些学者为它提供了服务。散文家描述了进化的阶段,并给出了一个概述所做的工作与目标的伊斯兰教法在每一个时代。因此,伊斯兰教法的主要学者的独特科学被分开陈述。这篇文章,除了它的进化阶段提供结论,所有戒律的伊斯兰教是连接到一个平衡的系统。没有什么是违反常识的,每一个命令都包含了稳定的智慧,但我们获得真正的智慧有时是可能的,有时是不可能的。