Narrative Desire and Textual Consummation in Haida, Tlingit, and Northern-Dene Textualized Orature: A Critical Review Essay on Narrative Revitalization

J. Spencer
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Abstract

Abstract: Associated with the rubric of desire and consummation are four interrelated challenges for the critical interpretation of oral narratives transformed into printed texts: the boundaries of the discursive (presence and absence), the recursive (orality and literacy), the ontological (animality and humanity), and the metaphysical (reincarnation and rewriting) that occur in the collaborations I examine in this review article of oral-literary methodologies and ideologies. I focus on better-known and lesser-known key examples from Haida, Tlingit, and northern-Dene orature as culturally and linguistically defined bodies of oral literature that follow from two interconnections between them: the bioregional and the bibliographical. By comparing essentially Modern conditions for interpretive uncertainty with interpretive cues found in the stories themselves, through a critical review of the colonial and decolonial poetics of orature, I argue that cross-border ways of thinking with these stories may enact narrative revitalization (cf. Spencer, “Telling Animals”; “The Soundscape”) through the circulation of meaning as “desire” and as “consummation.” Keywords: Indigenous languages and literatures; textualized orature; Indigenous epistemologies; decolonial semiotics; comparative poetics
海达、特林吉特、北德文本化文学的叙事欲望与文本完善——叙事复兴评论
摘要:与欲望和圆满这一主题相关的是对口头叙事转化为印刷文本的批判性解释所面临的四个相互关联的挑战:话语的边界(存在与缺失)、递归的边界(口头性与读写能力)、本体论的边界(动物性与人性)和形而上学的边界(轮回与重写),这些都发生在我在这篇关于口头文学方法论和意识形态的综述文章中所研究的合作中。我将重点放在来自海达、特林吉特和北迪纳自然的知名和不知名的关键例子上,作为口头文学的文化和语言定义体,它们之间有两个相互联系:生物区域和书目。通过比较现代解释不确定性的基本条件与在故事本身中发现的解释线索,通过对殖民和非殖民诗学的批判性回顾,我认为这些故事的跨界思维方式可能会制定叙事复兴(参见斯宾塞,“告诉动物”;“音景”)通过“欲望”和“圆满”的意义循环。关键词:本土语言文学;文本化orature;土著认识论;decolonial符号学;比较诗学
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