The Dutch Commodification of Confucius

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Abstract

In the second half of the seventeenth century the Dutch Republic became the indisputable centre of European book production.1 The remarkable political structure of the Dutch Republic, as well as the absence of an absolute state religion were fundamental for this economic potential. Religious and economic immigrants combined with native skill to provide the necessary manpower, professional skills, and (equally important) creativity to give the industry its defining boost.2 The relatively stable economic situation presented printers and publishers with the opportunity to sell their books ‘wherever there was a demand for them’.3 Dutch cultural and economic growth was an important impetus for innovation on the book market, and a number of business-savvy publishers saw the commercial potential of books on China. In addition to the mercantile and missionary perspective in reproducing and reassembling information, these Dutch publishers displayed a new strategy towards Chinese religion and philosophy: that of ‘cultural entrepreneur’. This term has recently been identified especially in economics and the social sciences, yet it has also been employed in the study of culture in the Dutch Golden Age. A widely used definition is given by Thomas Aageson:
孔子在荷兰的商品化
17世纪下半叶,荷兰共和国成为无可争议的欧洲图书生产中心荷兰共和国卓越的政治结构,以及没有绝对的国教,是这种经济潜力的根本。宗教和经济移民与本地技能相结合,提供了必要的人力、专业技能和(同样重要的)创造力,为该行业提供了决定性的推动力相对稳定的经济形势为印刷商和出版商提供了在“有需求的地方”销售图书的机会荷兰文化和经济的发展是图书市场创新的重要动力,许多精明的出版商看到了图书在中国的商业潜力。除了复制和重组信息的商业和传教士视角外,这些荷兰出版商对中国宗教和哲学表现出一种新的策略:“文化企业家”。这个术语最近在经济学和社会科学中被确定,但它也被用于研究荷兰黄金时代的文化。托马斯·阿格森给出了一个广泛使用的定义:
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