{"title":"Why Biopolitics?","authors":"D. Papanikolaou","doi":"10.3366/edinburgh/9781474436311.003.0003","DOIUrl":null,"url":null,"abstract":"Reading the medium-length film Washingtonia (2014, dir. Konstantina Kotzamani) as a metonymic allegory of the whole Weird Wave movement, this chapter then turns to theories of biopolitics. Biopolitics is presented as a valuable concept in order to comprehend the Weird Wave’s sociocultural position, as well as its films’ thematic and formal choices. A short bibliographical review of previous critical approaches to biopolitics and film is then followed by the close reading of Yorgos Zois’s medium-length Third Kind (2018). What “weird” films like those by Zois and Kotzamani present us with, it is argued, is a critical response to the condition of living in an intense biopolitical present.","PeriodicalId":243782,"journal":{"name":"Greek Weird Wave","volume":"2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Greek Weird Wave","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474436311.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Reading the medium-length film Washingtonia (2014, dir. Konstantina Kotzamani) as a metonymic allegory of the whole Weird Wave movement, this chapter then turns to theories of biopolitics. Biopolitics is presented as a valuable concept in order to comprehend the Weird Wave’s sociocultural position, as well as its films’ thematic and formal choices. A short bibliographical review of previous critical approaches to biopolitics and film is then followed by the close reading of Yorgos Zois’s medium-length Third Kind (2018). What “weird” films like those by Zois and Kotzamani present us with, it is argued, is a critical response to the condition of living in an intense biopolitical present.