{"title":"أشعة وحدانيةﷲ تعاليٰ وذكره في أشعارأبي قيس بن الأسلت","authors":"Muhammad Asim Ul Hassan, Ayesha Tahreem","doi":"10.54262/irjis.03.02.a02","DOIUrl":null,"url":null,"abstract":"In this article, it has been endeavored to analyze the Oneness of Allah mentioned in the lines of Abu Qais Bin Al-Aslat. His name was Amer Bin Jashm bin Malik, and it was said Al Harith, and as for Al Aslat, it was his father’s title. He was a great poet from the poets of Al-Auos Jahiliyyah, as Ibn Salam Al Jamhi considered him one of the stallions of poetry Al-Madinah Al-Five. He was wise and of good opinion and led his people in the war. He thought that who ran away from Moses, and the Lord of perfect servants, who is like that? So, he said: \"The Lord of the servants is the God of Moses. This poetry indicates uniformity in four aspects because the expression Lord, the servants, the god of Moses, and to avoid the difficult, etc.”. Each of them denotes monotheism and its detail. This is because the Lord is the self who grows and raises everything and increases it day by day until he reaches him to his intended home. In short, that monotheism was an ignorant poetic topic. Abu Qais bin Al Aslat Al Auosi was from Al Hanafi. His knowledge of religious issues was wide and wide. The remainder of himself, his qualities, and the belongings of his qualities were transmitted in the Jahili Arabs. That your solution to polytheism on God and his family does not determine the lights of monotheism.","PeriodicalId":310030,"journal":{"name":"International Research Journal on Islamic Studies (IRJIS)","volume":"178 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Research Journal on Islamic Studies (IRJIS)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54262/irjis.03.02.a02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this article, it has been endeavored to analyze the Oneness of Allah mentioned in the lines of Abu Qais Bin Al-Aslat. His name was Amer Bin Jashm bin Malik, and it was said Al Harith, and as for Al Aslat, it was his father’s title. He was a great poet from the poets of Al-Auos Jahiliyyah, as Ibn Salam Al Jamhi considered him one of the stallions of poetry Al-Madinah Al-Five. He was wise and of good opinion and led his people in the war. He thought that who ran away from Moses, and the Lord of perfect servants, who is like that? So, he said: "The Lord of the servants is the God of Moses. This poetry indicates uniformity in four aspects because the expression Lord, the servants, the god of Moses, and to avoid the difficult, etc.”. Each of them denotes monotheism and its detail. This is because the Lord is the self who grows and raises everything and increases it day by day until he reaches him to his intended home. In short, that monotheism was an ignorant poetic topic. Abu Qais bin Al Aslat Al Auosi was from Al Hanafi. His knowledge of religious issues was wide and wide. The remainder of himself, his qualities, and the belongings of his qualities were transmitted in the Jahili Arabs. That your solution to polytheism on God and his family does not determine the lights of monotheism.
本文试图分析阿布·卡伊斯·本·阿斯拉特的诗句中提到的安拉的独一性。他的名字叫阿米尔·本·贾希姆·本·马利克,名字叫阿尔·哈里斯,至于阿尔·阿斯拉特,那是他父亲的头衔。他是Al- auos Jahiliyyah诗人中的一位伟大诗人,Ibn Salam Al Jamhi认为他是Al- madinah Al- five诗歌中的一匹骏马。他很有智慧,有良好的意见,在战争中领导了他的人民。他想,谁从摩西和完美仆人的主面前逃跑,谁是这样的人呢?他说:“仆人的耶和华是摩西的神。这首诗在四个方面表现出一致性,因为表达了“主”、“仆人”、“摩西之神”和“避难”等。每一个都表示一神论及其细节。这是因为主是自我,他使万物生长,使万物日增,直到他到达他预定的家。简而言之,一神论是一个无知的诗歌话题。Abu Qais bin Al Aslat Al Auosi来自Al Hanafi。他对宗教问题的了解非常广泛。他的其余部分,他的品质,以及他的品质的财产都在Jahili阿拉伯人中传播。你对上帝和他的家人的多神论的解决方案并不决定一神论的光。