The Enduring Importance of Roman Ingarden for Reception Theory

Michael Raubach
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引用次数: 0

Abstract

There have been few philosophers in the 20th century more creative and profound and yet more obscure than Roman Ingarden. He anticipated many of the major philosophical questions that would dominate literary theory in the 1960s and 70s in Germany, France, and the United States. In this paper, I argue that his primary contribution to literary theory is an ontology that arcs deftly between the poles of idealism and realism with a nuanced way of upholding both the formal reality of the literary work of art and the subjective assessment of aesthetic value, all the while preserving the fundamental meaning-making function of language. It was this philosophical foundation that proved to be a fertile ground for later philosophers, like Hans Robert Jauss and Wolfgang Iser, who wanted to push back on what they saw as analogous forces to idealism and realism in the rigidity of formalism and Marxist materialism and the ostensible epistemological nihilism of the psychological hermeneutics.
罗马·因加登对接受理论的持久重要性
在20世纪,很少有哲学家比罗曼·英加登更有创造力、更深刻,但也更晦涩。他预见了许多主要的哲学问题,这些问题在20世纪60年代和70年代在德国、法国和美国主导了文学理论。在本文中,我认为他对文学理论的主要贡献是一个本体论,它巧妙地在理想主义和现实主义的两极之间展开,以一种微妙的方式维护文学艺术作品的形式现实和审美价值的主观评价,同时保留了语言的基本意义构成功能。正是这种哲学基础,为后来的哲学家提供了肥沃的土壤,比如汉斯·罗伯特·约斯和沃尔夫冈·伊瑟尔,他们想要推翻他们所看到的类似于唯心主义和现实主义的力量在僵化的形式主义和马克思主义唯物主义中,以及心理解释学表面上的认识论虚无主义中。
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