Escaping aesthetic control

Marco Fatichenti
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Abstract

Spanish pianists, educators, and commentators have relished passing down to following generations the performance practices of their own tradition, with the renowned institution L’escola de música de Barcelona claiming to offer specialist training in “Spanish music”. In this context, Granados’s Goyescas have inevitably become the almost-exclusive domain of native musicians, herding artists’ creativities towards sets of performance instructions familiar to them. That we should continue to consider this repertoire as a specifically separate entity, fully knowable only by local artists or those trained within their tradition, is worthy of attention, as it places anyone outside this educational background and performing tradition as ‘other’ in need of acceptance. While the study of Granados’s output has recently been enriched by analytical investigations, recording projects, and new critical editions, it is the still unfamiliar early-recorded legacy by the composer/pianist that will be the catalyst for insights in this article. His Welte-Mignon roll recordings show a dynamic and flexible artistry, unsurprising in pianists of his generation, together with a lack of highly articulated ornamental inflexions and the rhythmical rigour we might expect in performances of such repertoire. The question that I wish to raise is whether at some point during the twentieth century there was a cultural shift that shaped ‘Spanish music’ to sound as distinctively national as possible. Such a shift would have occurred, in the minds of players, in parallel to wider changes in performance styles taking place throughout the continent. Exploring these aesthetic ideals through the lens of the country’s cultural history during the troubled years across the middle of the last century may hint at the subtle but meaningful ways that defined a canon flavoured with local folklore, both within and without the Spanish borders. The aim throughout is to challenge these orthodox approaches controlling the repertoire, resulting in my own renewed performance of El amor y la muerte; the hope will be that of empowering pianists to make different choices, diversifying performance options in the future.
逃避审美控制
西班牙钢琴家、教育家和评论家乐于将他们自己的传统表演实践传承给下一代,著名的巴塞罗那L 'escola de música机构声称提供“西班牙音乐”的专业培训。在这种背景下,格拉纳多斯的戈耶斯卡不可避免地成为本土音乐家的专属领域,将艺术家的创造力集中在他们熟悉的表演指令上。值得注意的是,我们应该继续将这些曲目视为一个特别独立的实体,只有当地艺术家或在其传统中受过训练的人才完全了解,因为它将这种教育背景和表演传统之外的人视为需要接受的“其他人”。虽然对格拉纳多斯作品的研究最近通过分析调查、录音项目和新的批评版本得到了丰富,但这位作曲家/钢琴家仍然不为人所知的早期录音遗产将成为本文见解的催化剂。他的Welte-Mignon roll唱片展示了一种充满活力和灵活的艺术,这在他那一代的钢琴家中并不令人惊讶,同时缺乏高度清晰的装饰呆板和我们在这种曲目表演中可能期望的节奏严谨。我想提出的问题是,在二十世纪的某个时刻,是否有一种文化转变,使“西班牙音乐”听起来尽可能地具有民族特色。在球员的思想中,这样的转变将与整个欧洲大陆发生的更广泛的表演风格变化同时发生。在上世纪中叶的动荡岁月里,通过这个国家的文化史来探索这些审美理想,可能会暗示出微妙但有意义的方式,这些方式定义了西班牙境内和境外的当地民间传说的经典。整个目标是挑战这些正统的控制剧目的方法,从而导致我自己对El amor y la muerte的更新表演;希望将来能让钢琴家们有不同的选择,使演奏的选择多样化。
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