The experience of pilgrimage in the Roman Empire: communitas, paideiā, and piety-signaling

I. Rutherford
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Abstract

: Pilgrimage of various types is well attested in the pre-Christian religions of the Roman Empire, but there is comparatively little evidence for the personal experiences of pilgrims. Some recent studies have argued that typical pilgrims of this period were members of the intellectual elite highly versed in literary culture (paideia) who saw sacred places as museums of Greek culture. In this paper, I try to reconstruct what we can about the experience of pilgrimage in early Roman Empire, looking at three cases studies: another by the frost so that they seemed like a continuous sheet of ice, and the water was such as is likely in such weather. When the divine manifestation (epiphanei ā ) was an-nounced friends escorted us and various doctors, some of them acquaintances and those who came either out of concern or even for the purpose of investigation ... When we reached the river there was no need for anyone to encourage us. But, being still full of warmth from the vision of the god, I cast off my clothes, and, not wanting a massage, I flung them where the river was deepest. Then as in a pool of very gentle and tempered water I passed my time swimming all about and splashing myself all over. When I came out, all my skin had a rosy hue, and there was a lightness throughout my body. There was also much shouting from those present and from those coming up, shouting the cele-brated phrase, ‘ Great is Asclepius ’ .
罗马帝国朝圣的经历:社群、派代伊和虔诚的信号
在罗马帝国的前基督教宗教中,各种类型的朝圣得到了充分的证明,但相对而言,朝圣者个人经历的证据很少。最近的一些研究认为,这一时期的典型朝圣者是精通文学文化的知识精英(paideia),他们将圣地视为希腊文化的博物馆。在这篇论文中,我试图重构我们对早期罗马帝国朝圣经历的看法,通过三个案例研究:另一个是霜冻,所以他们看起来像一个连续的冰层,水是这样的,在这样的天气可能。当神圣的显现(顿悟)被宣布时,朋友们陪同我们和各种医生,其中一些是熟人和那些出于关心甚至是为了调查的目的而来的……当我们到达河边时,不需要任何人鼓励我们了。但是,我仍然从神的幻象中感到温暖,我脱下衣服,不想要按摩,我把它们扔到河的最深的地方。然后,我就像在一池非常温和的水里一样,游来游去,溅得到处都是。当我出来的时候,我的皮肤都是玫瑰色的,全身都有一种轻盈。在场的人和前来的人都大声呼喊着那句著名的话:“伟大的阿斯克勒庇俄斯!”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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