Islam Takes Root in America alongside Racism

Rafijur Rahman
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Abstract

According to current-day demographic projections, Islām is poised within the next half-century to become the world‘s fastest growing faith tradition and, with this religious particularity in mind, ―American-born Black Muslims stand out from other U.S. [immigrant] Muslims in several ways ... fully two-thirds are converts to Islām, compared with just one-in-seven among all other U.S. Muslims ... [approximately] three-quarters of U.S. Muslims are immigrants or the children of immigrants‖; a religious expansion that draws much needed race, religion, culture and ethnicity attention upon the discrete ―color line‖ saturating Muslim identity and membership. The post-1965 immigration of Muslims from the Middle East and South Asia dramatically transmuted the previous American social imagination concerning Islām—in its infancy it was known as a religio-cultural phenomenon exclusively associated with America‘s indigenous Black community—to a new highly contested and racialized domain that dramatically underscores the fraught relationship between Black and non-Black immigrant Muslims.
伊斯兰教与种族主义一起在美国扎根
根据目前的人口预测,Islām将在未来半个世纪内成为世界上增长最快的信仰传统,考虑到这种宗教特殊性,美国出生的黑人穆斯林在几个方面与其他美国[移民]穆斯林不同……整整三分之二的人皈依了Islām,相比之下,在所有其他美国穆斯林中只有七分之一……(大约)四分之三的美国穆斯林是移民或移民子女‖;这是一场宗教扩张,它将亟需的种族、宗教、文化和民族关注吸引到饱和于穆斯林身份和成员身份的离散的“颜色线”上。1965年后,来自中东和南亚的穆斯林移民戏剧性地改变了之前美国社会对Islām-in的想象,它被认为是一种只与美国本土黑人社区有关的宗教文化现象,变成了一个新的高度竞争和种族化的领域,戏剧性地强调了黑人和非黑人移民穆斯林之间令人担忧的关系。
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