The use of “power-words” in animistic Tugen worldview in light of biblical perspectives

Japeth Kigen
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Abstract

This study sought to examine the phenomena of Power-Words which have significant power to exert control of both the physical and spiritual or invisible realm. Power-Words have power beyond the ordinary speech of communicating ideas. It is direct and does not need meditation. The study found that Power-Words are said to have inherent power to deal with all realms of life. They are used in the animistic worldview for protection, provision and treatment against the exigencies of life experienced in the physical and spiritual world. In the use of Power-Words, the findings observed that a careful application of Power-Words is needed so as to avoid a syncretistic attitude that enters the biblical worldview from an animistic worldview which presupposes the sovereignty of man where he plans what is desirable for oneself in his environment. Man becomes God for himself or becomes co-equal with God, which is a humanistic attitude of trying to achieve one's own desired goals. This is a false authority in handling and working out one's own destiny. This piece of work concludes that God cannot be manipulated in any form or any means. God will not share his glory with man; hence Power-Words used by man without acknowledging the sovereignty of God are contrary to the character and nature of God.
根据圣经的观点,在泛灵论的图根世界观中使用“权力词”
这项研究试图检验异能语的现象,这些异能语具有对物质和精神或无形领域施加控制的重要力量。权力话语的力量超越了交流思想的普通言语。它是直接的,不需要静心。研究发现,据说权力话语具有处理生活中所有领域的内在力量。在万物有灵论的世界观中,它们被用来保护、提供和治疗在物质和精神世界中经历的生命紧急情况。在使用权力词时,研究发现需要谨慎地使用权力词,以避免一种从万物有灵论世界观进入圣经世界观的混合态度,这种世界观预设了人的主权,即他在他的环境中计划自己想要的东西。人为自己成为上帝或与上帝平等,这是一种努力实现自己期望目标的人文主义态度。这是一个错误的权威,在处理和制定自己的命运。这件作品的结论是,上帝不能以任何形式或任何方式被操纵。上帝不会与人分享他的荣耀;因此,人在不承认神的主权的情况下所使用的权词是违背神的品格和本性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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