{"title":"The “Ontological Turn” in Anthropology: Self-Silencing Irrealism","authors":"E. Bråten","doi":"10.1163/25891715-bja10036","DOIUrl":null,"url":null,"abstract":"\n This article calls attention to problematic effects of the so-called “ontological turn” that now gains ground in academic anthropology, especially the entailments of perspectival multi-naturalism. I argue that a consistent embrace of this approach challenges public anthropology at its core. The irrealist grounding of perspectival multi-naturalism encourages withdrawal from both analysis and engagement, rendering the application of anthropological knowledge dubious. In order to counter this development, I suggest a reorientation in terms of realist principles, notably those of Roy Bhaskar’s critical realism. The diverging theoretical and ethical implications of these approaches are exemplified through a discussion of threats to health and life in Java, Indonesia.","PeriodicalId":108830,"journal":{"name":"Public Anthropologist","volume":"42 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Public Anthropologist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/25891715-bja10036","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This article calls attention to problematic effects of the so-called “ontological turn” that now gains ground in academic anthropology, especially the entailments of perspectival multi-naturalism. I argue that a consistent embrace of this approach challenges public anthropology at its core. The irrealist grounding of perspectival multi-naturalism encourages withdrawal from both analysis and engagement, rendering the application of anthropological knowledge dubious. In order to counter this development, I suggest a reorientation in terms of realist principles, notably those of Roy Bhaskar’s critical realism. The diverging theoretical and ethical implications of these approaches are exemplified through a discussion of threats to health and life in Java, Indonesia.