The History of Bone Islamization in the XVII-XIX Centuries and the Impact on Society's Religious Traditions

Moh. Ashif Ashif Fuadi, U. Usman
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引用次数: 1

Abstract

This article aims to describe Islam in Bone, history of entry, development, and influence on the religious traditions of the Bone community. This article uses historical research methods with four stages: heuristics, verification, interpretation, and historiography. The results of the research: 1. Acceptance of Islam in Bone is the main role of the King who ruled for approximately three months, namely King La Tenri Pale, who was the XI king of the Bone kingdom in the 17th century AD. Officially, Islam was accepted by the people of Bone on November 23, 1611, AD or 20 Ramadan 1020 H when King XII ruled, namely La Tenri Ruwa Matinroe ri Bantaeng or known by his Islamic name as Sultan Adam. 2. The development of Islam began to spread to the XIII king who ruled, namely La Maddaremmeng or known as Muhammad Salih (1631-1640 AD). 3. The influence of Islam that emerged in the Bone community, namely, marriage, birth, and death. It is this religious tradition that gets the influence of Islamic teachings on the people of Bone. 
十八至十九世纪骨伊斯兰化的历史及其对社会宗教传统的影响
这篇文章的目的是描述伊斯兰教在骨头,进入,发展的历史,以及对骨头社区的宗教传统的影响。本文采用了启发式、验证、阐释、史学四个阶段的历史研究方法。研究结果如下:1。在骨王国接受伊斯兰教是统治了大约三个月的国王的主要角色,即公元17世纪骨王国的第十一位国王拉坦里·帕莱。公元1611年11月23日或公元1020年斋月20日,博恩人正式接受了伊斯兰教,当时国王十二世统治,即拉坦里鲁瓦马提罗里班丹,或者以他的伊斯兰名字苏丹亚当而闻名。伊斯兰教的发展开始传播到统治的第十三世国王,即La Maddaremmeng或被称为Muhammad Salih(公元1631-1640年)。3.伊斯兰教对骨族的影响,即婚姻、出生和死亡。正是这种宗教传统受到了伊斯兰教义对波恩人的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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