{"title":"The Virgin as Theotokos at Ephesus (ad 431) and Earlier","authors":"R. Price","doi":"10.1093/oxfordhb/9780198792550.013.27","DOIUrl":null,"url":null,"abstract":"The earliest apparent piece of evidence for giving Our Lady the title Theotokos is a papyrus in the John Rylands Library originally dated to the third century; recent research, however, suggests a date many centuries later. It has also been asserted that the First Council of Ephesus (431) formally defined that Our Lady is Theotokos; in fact, no such decree was issued. Although early Fathers had used the title as a matter of course, St Cyril of Alexandria was the first champion of its dogmatic status. But he did nothing to promote a cult of Our Lady, involving prayer for her intercession. This was because he bestowed on Our Lady a greater dignity than that of mere patron saints, namely an indispensable role as the collaborator of Our Lord in the work of salvation.","PeriodicalId":150556,"journal":{"name":"The Oxford Handbook of Mary","volume":"199 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"11","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Mary","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780198792550.013.27","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 11
Abstract
The earliest apparent piece of evidence for giving Our Lady the title Theotokos is a papyrus in the John Rylands Library originally dated to the third century; recent research, however, suggests a date many centuries later. It has also been asserted that the First Council of Ephesus (431) formally defined that Our Lady is Theotokos; in fact, no such decree was issued. Although early Fathers had used the title as a matter of course, St Cyril of Alexandria was the first champion of its dogmatic status. But he did nothing to promote a cult of Our Lady, involving prayer for her intercession. This was because he bestowed on Our Lady a greater dignity than that of mere patron saints, namely an indispensable role as the collaborator of Our Lord in the work of salvation.