The Social and Political Nature of Spirit

Joshua Wilburn
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Abstract

Chapter 3 explores two aspects of spirit’s social and political nature—its role in the process of absorbing social influences that shape a person’s values, and its responsibility for a person’s emotional reactions to those they consider either part of, or outside of, their social groups or communities—as well as two related problems that arise in corrupt political circumstances. According to Plato’s critique of contemporary Greek society, popular education and politics fail because they reflect a value system informed primarily by human appetite and pleonexia that prioritizes bodily, external, and material goods. When citizens absorb these values through thumos, their resulting moral corruption leads to civic discord as their aggressive spirited desires become directed against one another in their competition for limited appetitive goods. This establishes two challenges for Plato that involve attention to human spirit: making people virtuous through social education and making cities unified and stable.
精神的社会和政治性质
第3章探讨了精神的社会和政治性质的两个方面——它在吸收塑造一个人的价值观的社会影响的过程中所起的作用,以及它对一个人对他们认为属于或不属于他们的社会群体或社区的人的情感反应的责任——以及在腐败的政治环境中出现的两个相关问题。根据柏拉图对当代希腊社会的批判,大众教育和政治之所以失败,是因为它们反映了一种价值体系,这种价值体系主要是由人类的欲望和贪欲所决定的,它优先考虑身体、外在和物质的利益。当公民通过thumos吸收这些价值观时,他们的道德腐败导致了公民不和,因为他们的侵略性欲望在争夺有限的食欲商品时变成了相互对抗。这给柏拉图提出了两个挑战,涉及到对人类精神的关注:通过社会教育使人们变得高尚,以及使城市变得统一和稳定。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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