Konservasi Alam dalam Perspektif Etika Islam; Tantangan dan Tuntutan Globalisasi

A. Aziz
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引用次数: 4

Abstract

As a part of environment, people should keep the perpetuation, the balance, and the beauty of nature. A smart use of limited natural resources must be a slogan in daily life.This environment is not provided only for human, but also for other creatures. Factually, many people damage universe by illegal logging, free mining, uncontrolled drilling, of course, without any analysis of its damage impact to the environment. After discussing these problems through an approachment of environment ethics; Anthroposentrism, Biocentrism, Ecocentrism, Eco-feminism, this articel found that the cause of the damage of this universe is a transcendental paradigm factor assumed that conservation was not emphasized by Islam. Through these conservational paradigm; ecology, environment fiqh, and eco-sufism, in term of universe utilization, people should balanced three amanah aspects; al-intifâ’, al-i’tibâr, dan al-ishlâh.These three environment ethics not just investigated the way of people behavior to universe, but also the relation among creatures in this universe, between people and people, people and all other creatures. Keywords: conservation, ecology, environment fiqh, eco-sufism
从伊斯兰伦理的角度来看,保护自然;全球化的挑战和需求
人作为环境的一部分,应该保持自然的永续、平衡和美丽。合理利用有限的自然资源必须成为日常生活中的口号。这种环境不仅为人类提供,也为其他生物提供。事实上,许多人通过非法伐木,自由采矿,不受控制的钻探来破坏宇宙,当然,没有任何分析其对环境的破坏影响。从环境伦理学的角度探讨了这些问题;人类中心主义、生物中心主义、生态中心主义、生态女性主义,在伊斯兰教不强调保护的前提下,发现造成这个宇宙被破坏的原因是一个先验的范式因素。通过这些保守的范例;生态学、环境学、生态苏菲主义,在宇宙利用上,人们应该平衡三个方面;al- intifz ', al-i ' tib r, Dan al- ishl h。这三大环境伦理学不仅考察了人对宇宙的行为方式,而且考察了宇宙中生物之间、人与人之间、人与其他一切生物之间的关系。关键词:保护、生态、环境、生态苏菲主义
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