Kwesi Gyan: A Cross-Cultural Artistic Impression on Apatampa Musical Resources

Nana Amowee Dawson
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Abstract

Interculturalism has played a significant role in influencing societies’ artistic identity, particularly in Africa’s music. This phenomenon seems to be no exception in the choral, art-song, and instrumental music spheres despite the untapped nature of orchestral music in this part of the world, especially among Ghanaian art/scholar musicians. Orchestral music as a genre in the Neo-African art music space appears deficient in terms of its usage of African resources for creation. The less-to-zero exploitation of this art form has roughly marked a gap in its ingenuous disposition; thus, affording the opportunity for similar works. “Kwesi Gyan”, the 3rd Movement of the ‘Sankɔfa Symphony’ is a 21st-century chamber orchestra piece that merges traditional rhythms and a folk tune from Apatampa music with scholarly compositional techniques. The orchestral form of this music speaks to its Western nature. Likewise, the main melodic and rhythmic structures originate from Ghanaian culture, which illustrates the concept of interculturalism through the aforementioned merger. This paper presented the composition through a practice-based research approach, drawing on theories of cross-cultural music-making and Neo-African art music. It also provided a deeper understanding of the composer’s thought process and provides insight into understanding the piece. Additionally, the article aimed at inspiring creative research into Ghanaian musical arts, potentially contributing to the preservation of the country’s cultural heritage for future generations. Keywords: Interculturalism, composition, African music, Apatampa, Ghanaian musical arts, cultural heritage
奎西·吉安:阿帕坦帕音乐资源的跨文化艺术印象
跨文化主义在影响社会的艺术认同方面发挥了重要作用,特别是在非洲音乐方面。这种现象在合唱、艺术歌曲和器乐领域似乎也不例外,尽管管弦乐在这一地区尚未开发,特别是在加纳艺术/学者音乐家中。管弦乐作为新非洲艺术音乐空间中的一个流派,在利用非洲资源进行创作方面显得不足。对这种艺术形式的开发几乎为零,这大致标志着其天真气质的差距;因此,为类似的作品提供了机会。《Kwesi Gyan》是21世纪的室内管弦乐作品,融合了传统节奏和阿帕坦帕音乐的民间曲调以及学术作曲技巧。这种音乐的管弦乐形式体现了它的西方本质。同样,主要的旋律和节奏结构源于加纳文化,这说明了通过上述合并的跨文化主义的概念。本文通过以实践为基础的研究方法,借鉴跨文化音乐创作理论和新非洲艺术音乐。它还提供了对作曲家的思维过程的更深入的了解,并提供了理解作品的洞察力。此外,这篇文章旨在激发对加纳音乐艺术的创造性研究,可能有助于为后代保护该国的文化遗产。关键词:跨文化主义,作曲,非洲音乐,阿帕坦帕,加纳音乐艺术,文化遗产
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