TINJAUAN MAQASHID SYARIAH TERHADAP KONSUMSI

Annisa Masruri Zaimsyah, Sri Herianingrum
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引用次数: 5

Abstract

The purpose of this paper to look at consumer ethics in the view of maqasid sharia, because of the high level of consumption of a Muslim who is not in accordance with Islamic principles. In consuming a Muslim must also look at the maslahah of the products consumed. Maqasid sharia is the basis for a Muslim to consume halal food. Maqosid sharia is very necessary to be described so as to provide an understanding of the rationale based on sharia for humanity to live according to Islamic law. In consuming consumer behavior, it must be based on what has been regulated by Islamic law, namely: consuming Halal and Service Goods which are permitted which are clearly halal and haram, consumption for life in the world and the hereafter, paying attention to expenditure patterns so that income and expenditure are balanced, unlimited human desires but consumption must be balanced, a standard of living that is simple and not extravagant, does not accumulate wealth, and considers halal and haram what is consumed. So that to meet primary, secondary and tertiary needs must be in accordance with Islamic principles.  
伊斯兰教对消费的看法
本文的目的是从伊斯兰教法的角度来看待消费伦理,因为一个穆斯林的高消费水平并不符合伊斯兰教的原则。在消费时,穆斯林还必须看所消费产品的maslahah。伊斯兰教法是穆斯林食用清真食品的基础。为了让人们理解基于伊斯兰教法的人类按照伊斯兰教法生活的基本原理,对Maqosid sharia进行描述是非常必要的。在消费行为上,必须以伊斯兰教法所规定的内容为基础,即:消费清真和服务产品,这是允许的,这显然是清真和伊斯兰的,在世界和以后的生活中消费,注意支出模式,使收入和支出平衡,无限的人类欲望,但消费必须平衡,生活标准是简单而不奢侈,不积累财富,并考虑清真和伊斯兰的消费。因此,满足初级、中级和三级的需要必须符合伊斯兰教的原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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