دور حاضر کی سیرت نگاری اور مغربی رحجانات۔۔۔۔۔۔۔تحقیقی جائزہ

Fozia Fiaz
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Abstract

The 19th century has great significance in western society because the trend of Seerah Writing became very favored whereas ideological span remained present between Islam and the West. It is obvious that every religious community showed keen interest in“The personality of Prophet Muhammad(SAW)” in every age. Orientalists are also accustomed to studying the Muslim divine literature. In the beginning of the 17th century, Orientalist Movement worked on a new scholastic strategy through the transmutation and exegesis of Islamic Literature. Their "Empirical Method of research", "Logicalness" and Scientific Experimental way of Analysis have generated doubts and reservations in all Islamic literature, especially in Seerah literature. A prolonged series of "Dante (1265-1321)", "Roger of Wendover (date of death 1236)", "Matthew Paris (1200-1259)", "Martin Luther (1483-1546)", "Ramond Lull (1232-1315)", "Simon Oakley (1678-1720)" has been lasting till the present age. And the Seerah Writing of William Muir (1819-1905), Mont Gomery Watt (1909-2006), Karen Armstrong (date of birth 1944), and Michael Cook (date of birth 1940) also emerged with new phraseology having much influence on a modern man about Seerah literature. In the 19th, century, the western trend of “Seerah writing”has been completely changed. Research methodology and Civilized manners in writing have been noted by the western scholar. As well as concealment of historical truth and distortion the historical events also became the cause of hatred between Islam and the West. There is a great need to reckon with the western Seerah writings in the present age. The question is how to bring actual and auspicious teachings of the "Holy Prophet (peace be upon him)" before the world and how it will be helpful to abolish abhorrence about Islam and The Holy Prophet (peace be upon him)?
19世纪在西方社会具有重要的意义,因为西拉写作的趋势变得非常受欢迎,而伊斯兰教和西方之间的意识形态鸿沟仍然存在。很明显,每个宗教团体在每个时代都对“先知穆罕默德的人格”表现出浓厚的兴趣。东方学者也习惯于研究穆斯林的神圣文献。17世纪初,东方学运动通过对伊斯兰文学的嬗变和解经,探索出一种新的学术策略。他们的“实证研究方法”、“逻辑性”和“科学实验分析方法”在所有伊斯兰文献中,特别是在西拉文献中都引起了怀疑和保留。一个延长系列的“但丁(1265-1321)”,“罗杰的文多弗(1236年死亡日期)”,“马修巴黎(1200-1259)”,“马丁·路德(1483-1546)”,“雷蒙·卢尔(1232-1315)”,“西蒙·奥克利(1678-1720)”一直持续到现在的年龄。威廉·缪尔(1819-1905)、蒙哥马利·瓦特(1909-2006)、凯伦·阿姆斯特朗(1944年出生)和迈克尔·库克(1940年出生)的西拉文学作品也出现了新的词汇,对现代人关于西拉文学的看法产生了很大的影响。在19世纪,西方的“西拉写作”趋势已经完全改变。西方学者已经注意到研究方法和文明的写作方式。在掩盖历史真相和歪曲历史事件的同时,历史事件也成为伊斯兰教与西方仇恨的根源。在当今时代,我们非常需要考虑西方的西拉文字。问题是如何将“圣先知(愿主福安之)”的实际和吉祥的教义带给世人,以及它将如何有助于消除对伊斯兰教和圣先知(愿主福安之)的憎恶?
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