URBAN SUFISM: SPIRITULITY EDUCATION FOR MIDDLE CLASS MUSLIM

Wakhid Hasyim, Ahmad Syafii, Arifah Fauziah
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Abstract

The development of civilization does not mean ending the need for spirituality. The development of technology and the increasingly independent human life does not mean that the presence of God is not a necessity. Even amidst the increasingly glamorous millennial life, the need for spirituality is increasing. Islamic pop culture is followed by a religious spirit that is increasingly becoming the keyword and nowadays the need for spirituality is even more visible. In the midst of the aridity of worldly life, Sufism is an alternative answer by some classes of Muslim society. This research tries to explore how the development of urban Sufism is currently developing in our society. This type of research is literary research (library). Primary and secondary data sources are used as data. The results of the study show that the identity of middle-class Muslims in urban areas is experiencing a new chapter in the world of Sufism. Precisely after the New Order, along with the flow of globalization that gave birth to modernism, the urban middle-class Muslim Sufism movement appeared as the antithesis of the previously established conventional tarekat movement.
城市苏菲主义:中产阶级穆斯林的灵性教育
文明的发展并不意味着对精神的需求的终结。科技的发展和人类生活的日益独立并不意味着上帝的存在不是必要的。即使在日益光鲜的千禧一代生活中,对灵性的需求也在增加。伊斯兰流行文化之后是一种宗教精神,它日益成为关键词,如今对灵性的需求更加明显。在世俗生活的枯燥中,苏菲主义是穆斯林社会某些阶层的另一种选择。本研究试图探讨城市苏非主义在我国社会的发展现状。这类研究是文学研究(图书馆)。主数据源和辅助数据源用作数据。研究结果表明,城市地区中产阶级穆斯林的身份正在经历苏菲主义世界的新篇章。正是在新秩序之后,随着全球化的发展,现代主义诞生了,城市中产阶级穆斯林苏菲主义运动出现了,成为之前建立的传统塔吉克运动的对立面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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