صحتِ روایتِ ابن لہیعہ بطریق عبادلہ اور امام أبو حاتم كا منہج ایك تنقیدی جائزہ

Muhammad Imran, Abdul Qadir Abdul Wahid
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Abstract

Hadith is a primary source of Islamic teachings only next to Quran therefore Muslim scholarship has taken scrutiny of the veracity of Hadith along with its reference sources as vital. Important. They have taken up the critical inquiry of authenticity of Hadith minutely in their scholarly dissertations on the narrators of Hadith to the extent that the scholars have written books after books on the narrators of Hadith. Likewise Abd Allah b. Laeeaa’s reported hadith have been scrutinized by various scholars like Abdul Ghani b. Saeed who is often cited to have said about Laeeaa that if the three famed Abadila have reported from him then his narrations are authentic. Likewise when Imam Abdur Rahman b. Abi Hatim asked about the said narrations from his father, Abu Hatim, he rejected them altogether despite the fact that they were reported by the three Abadila. In this article, Imam Abu Hatim’s viewpoint shall be investigated as to whether any other leading hadith scholar agreed with him or it was his peculiar stance. It shall also be focussed as to on what grounds Imam Abu Hatim considers these narrations as unauthentic or weak in tradition.
圣训是伊斯兰教教义的主要来源,仅次于古兰经,因此穆斯林学者对圣训的真实性及其参考来源进行了审查,这是至关重要的。重要的。他们在关于圣训叙述者的学术论文中,对圣训的真实性进行了批判性的研究,以至于学者们写了一本书又一本书来研究圣训叙述者。同样,阿卜杜·安拉·拉耶的圣训也被不同的学者仔细研究过,比如阿卜杜勒·加尼·赛义德,他经常被引用说,如果三个著名的阿巴迪拉从他那里报道,那么他的叙述是真实的。同样,当伊玛目阿卜杜勒·拉赫曼·阿比·哈廷询问他父亲阿布·哈廷的上述叙述时,他完全拒绝了这些叙述,尽管这些叙述是由三个阿巴迪拉报告的。在这篇文章中,伊玛目阿布·哈廷的观点将被调查,是否有其他主要的圣训学者同意他的观点,或者这是他的独特立场。它还应侧重于伊玛目阿布·哈廷根据什么理由认为这些叙述不真实或传统薄弱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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