DIKOTOMI PIDANA MATI SEBAGAI HAK ASASI MANUSIA DI INDONESIA MENURUT HUKUM POSITIF DAN HUKUM PIDANA ISLAM

M. Afif
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引用次数: 1

Abstract

Eksekusi hukuman mati dalam hukum positif Indonesia dilakukan dengan cara hukuman mati, yang berarti bahwa eksekusi hukuman mati tidak dilakukan di depan orang banyak atau tidak dipublikasikan. Dalam hukum pidana Islam, dieksekusi dengan cara dipenggal, dilempar dengan batu (Rajam) dan dieksekusi di depan umum, artinya eksekusi hukuman mati disaksikan oleh publik. Jenis penelitian merupakan penelitian normative.Pokok bahasan dari artikel ini adalah bagaimana eksekusi hukuman mati memberikan efek jera bagi masyarakat? karena salah satu tujuan hukuman mati adalah memberikan efek jera kepada seseorang / masyarakat agar tidak melakukan kejahatan. Tidak ada perbedaan antara eksekusi hukuman mati dilihat dalam hukum positif Indonesia dan hukum Islam, pada dasarnya kedua tindak pidana tersebut sama-sama memberikan efek jera berupa ketakutan kepada publik untuk melakukan kejahatan atau tindakan yang melanggar hukum. Perbedaan antara hukum positif Indonesia dan hukum Islam, hanya dalam hal prosedur eksekusi. Abstract The execution of the death penalty in Indonesian positive law is carried out by means of a death shot, meaning that the execution of the death penalty is not carried out in front of a crowd or unpublished. In Islamic criminal law, the execution is executed by beheaded, thrown with stone (Rajam) and the execution is executed in front of the public, meaning that the execution of capital punishment is witnessed by the public. this type of research is normative research. The subject matter of this article is how the execution of capital punishment theoretically gives more deterrent effect to society? because one of the objectives of criminalizing, especially capital punishment is to give deterrent effect to a person / society in order not to commit a crime / crime. The execution of the death penalty between two criminal sides namely the positive crime of Indonesia and Islamic crime, basically the two criminal act equally give a deterrent effect in the form of fear to the public to commit a crime or a crime that violates the law. It's just possible to see the difference between positive criminal Indonesia and Islamic crime in terms of the procedure of execution execution.  
根据伊斯兰刑法和刑法,印尼作为一种人权的死刑二分法
印尼法律中执行死刑的方式是死刑,这意味着死刑不是在公众面前执行,也不是公开执行。在伊斯兰刑法中,死刑是通过斩首、用石头砸死和公开处决,这意味着在公众面前执行死刑。研究类型是正常的研究。本文的主题是,执行死刑对社会有什么影响?因为死刑的一个目的是防止人们犯罪。在印尼积极的法律和伊斯兰教的法律中,执行死刑是没有区别的,基本上这两种犯罪都是对公众对犯罪或非法行为的恐惧的威慑。印尼正法律和伊斯兰法律之间的区别,就执行程序而言。在印度尼西亚正典中,死刑判决的判决被定义为死刑死刑判决的意思是,死亡惩罚的判决并没有刻在人群或公众面前。在伊斯兰罪犯法中,决策是由十条法令制定的,十条法令是在公众面前颁布的,其后果是资本惩罚的死刑是由公众强制执行的。这一研究类型是常识研究。这篇文章的主题是,资本惩罚的后果是如何给社会带来更多的影响的?因为《criminalizing objectives,尤其是资本的一个惩罚是把deterrent效应给百万人- society in to commit a音符秩序犯罪犯罪。两名印尼罪犯和伊斯兰犯罪之间的死刑判决,基本上两项犯罪行为同样允许公众对违反法律的犯罪行为产生决定性的影响。这可能只是在调查印尼正犯罪和伊斯兰犯罪之间的差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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