Agama Hindu di Indonesia: Perumusan Konsep Keberagamaan Hindu dalam Kehidupan Berbangsa dan Bernegara

Putu Eka Sura Adnyana, N. Suryani
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Abstract

AbstractIndian culture has a lot of influence on the religious and social activities of the Hindu community in the archipelago. One of them is the use of animals in the religious social activities of the Hindu community in the archipelago. The similarity of the concept of Vedic teachings and their implementation in the Land of the Archipelago encouraged the ancestors to fight for Hinduism to be recognized in Indonesia. Recognition of Hinduism begins with Hindu intellectual ideas on the island of Bali with full of twists and turns, the ups and downs of the struggles of the ancestors until Hinduism is recognized as a religion in Indonesia. The syncretism of Vedic teachings and ancestral teachings has occurred for centuries, both from the 5 theories of the entry of Hinduism to Indonesia, from the process of the Indians traveling to the archipelago known as the Bali Yatra, and from the mangjawaken byasa mata process carried out by the king of Kediri, namely Dharma Wangsa. Teguh in the IX century AD. The recognition of Hinduism in Indonesia encouraged Hindu intellectuals at that time to immediately formulate Hindu religious concepts for the life of the nation and state, such as the name of the highest entity, the concept of carrying out daily prayers, holy days, organizations, and so on. etc. This indicates the importance of understanding the Hindu red coat in Indonesia.
印度尼西亚的印度教信仰:民族和民族生活中印度教多样性的概念的概念化
摘要印度文化对群岛印度教社区的宗教和社会活动有很大的影响。其中之一是群岛上印度教社区在宗教社会活动中使用动物。吠陀教义概念的相似性及其在群岛土地上的实施鼓励了祖先们为印度教在印度尼西亚得到承认而斗争。对印度教的承认始于巴厘岛上印度教知识分子的思想,充满了曲折,祖先的斗争跌宕起伏,直到印度教在印度尼西亚被承认为一种宗教。吠陀教义和祖先教义的融合已经发生了几个世纪,从印度教进入印度尼西亚的五种理论,从印度人旅行到被称为巴厘岛Yatra的群岛的过程,以及从Kediri国王(即Dharma Wangsa)实施的mangjawaken byasa mata过程。公元九世纪的特古。印尼对印度教的承认鼓励了当时的印度教知识分子立即为民族和国家的生活制定印度教的宗教概念,如最高实体的名称、进行日常祈祷的概念、圣日、组织等等。等。这表明了在印度尼西亚了解印度红大衣的重要性。
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