Abstract Right: Natural Immediacy within the Matrices of Personhood

Wes Furlotte
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Abstract

Chapter ten, therefore, examines the opening section of Hegel’s Rechtphilosophie, “Abstract Right,” in order develop a ‘preliminary sketch’ of the concepts of right and juridical personhood. The chapter historically contextualizes Hegel in relation to the mechanical deterministic conception of the individual (Hobbes) and abstract, though free, conceptions (Rousseau, Kant, Fichte). The chapter then moves to point out Hegel’s uniqueness in this context. Synthesizing Hobbesian and Fichtean standpoints, Hegel argues that the natural dimension of the individual (impulse, drive, and whim) is crucial to the genesis of actual freedom in the social world. Reconstructing Hegel’s analysis, the chapter shows that freedom is not undermined by acting out on one’s desires, impulses etc. but is brought into the world by these very drives. Although these drives are historically and socially conditioned they are, nevertheless, immediate and therefore constitutive of the basal level of juridical personhood. Thereby the chapter argues that a new sense of nature arises within Hegel’s political philosophy. The task, then, is to pursue what nature must mean within the fields constituting the socio-political.
摘要权利:人格矩阵中的自然直接性
因此,第十章将考察黑格尔哲学的开篇部分“抽象权利”,以便对权利和法律人格的概念形成一个“初步草图”。这一章历史地将黑格尔与机械决论性的个人概念(霍布斯)和抽象但自由的概念(卢梭、康德、费希特)联系起来。这一章接着指出黑格尔在这种背景下的独特之处。黑格尔综合了霍布斯和费希特的观点,认为个人的自然维度(冲动、驱动力和突发奇想)对社会世界中真正自由的起源至关重要。重构黑格尔的分析,这一章表明,自由并没有被一个人的欲望、冲动等行为所破坏,而是被这些冲动带到这个世界上。尽管这些动力受到历史和社会的制约,但它们仍然是直接的,因此构成了基本的法律人格。因此,这一章认为,在黑格尔的政治哲学中出现了一种新的自然意识。因此,我们的任务是在构成社会政治的领域中追求自然必须意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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