Debates on Religion-State Relations in Competition between Political Parties in Turkey: The Case of the Nation Party

Abidin Çevi̇k
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Abstract

The Second World War had significant economic and political results for Turkey and the rest of the world. After 1945, Turkey abandoned the one-party system of government, switched to a multi-party-political system, and started to liberalize in the economic and political fields. In this process, adversaries occurred within the Republican People’s Party, the nation’s founding party, to reconstruct Turkey’s political system. Accordingly, the opponent groups formed new parties, first the Democratic Party and then the Nation Party. In this period, religion-state relations was reshaped in the light of new paradigms, and the strict secularism mentality adopted by the Republican regime was questioned. These shifts affected the discourses of political parties so that each party repositioned itself towards religion. This study aims to discuss the policies of the Nation Party, which has developed new and original discourses in the context of religion-state relations and secularism. It also reveals the points where it differs from the other two parties. The issue of the study is related to an early period of multi-party system in Turkey. Therefore, analyzing the policies of the Nation Party, which was able to offer very liberal and radical proposals at such an earlier period, around the debates in the Turkish Grand National Assembly, will make significant contributions to Turkish political history.
论土耳其政党竞争中的宗教与国家关系:以民族党为例
第二次世界大战对土耳其和世界其他地区产生了重大的经济和政治影响。1945年以后,土耳其放弃了一党制政府,转向多党制政治体制,并开始在经济和政治领域实行自由化。在这个过程中,对手出现在共和人民党内部,这个国家的创始党,重建土耳其的政治制度。因此,敌对团体组成了新的政党,首先是民主党,然后是民族党。在这一时期,宗教与国家的关系在新的范式下被重塑,共和政权所采取的严格的世俗主义心态受到质疑。这些转变影响了政党的话语,因此每个政党都重新定位自己的宗教。本研究旨在探讨民族党在政教关系和世俗主义的背景下,发展出新的原创话语的政策。它还揭示了它与其他两党不同的地方。本研究的问题与土耳其早期的多党制有关。因此,分析在土耳其大国民议会的辩论中能够提出非常自由和激进建议的民族党的政策,将对土耳其政治史做出重大贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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