Embodiment: Spirit, Material– Maternal Dependence, and the Problem of the in utero

Wes Furlotte
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Abstract

Chapter six, in turn, begins to critically read Hegel against Hegel. It reads his notion of spirit (beginning with finite subjectivity) in terms of the concept of nature established in Part I. The chapter argues that the problem nature poses for subjective spirit presents itself in two ‘symptomatic’ moments of Hegel’s anthropology. First, in his analysis of subjectivity’s embodiment, its “primordial grasp on the world.” Second, in his analysis of the fetus-mother dynamic. Reconstructing both analyses, the chapter argues that they reveal spirit as over-immersed in exterior determinations and unable to assert itself as an autarkic center, as subject. Over-immersion in its environmental milieu, the chapter argues, is the problem of spirit’s origins, i.e. the problem of nature. It must move beyond this displacement in externality. However, there are no facile guarantees that this will transpire in the concrete actuality of life. Therefore, the origin of spirit is a developmental confrontation with nature and a protracted attempt to break with it.
体现:精神,物质-母亲的依赖,和子宫内的问题
第六章,反过来,开始批判地解读黑格尔。它根据第一部分中建立的自然概念来解读他的精神概念(从有限主体性开始)。这一章认为,自然为主观精神提出的问题在黑格尔人类学的两个“症状”时刻表现出来。首先,在他对主体性体现的分析中,主体性“对世界的原始把握”。其次,在他对胎儿-母亲动态的分析中。本章对这两种分析进行了重构,认为它们揭示了精神过度沉浸在外在的规定中,无法作为一个自给自足的中心,作为主体来维护自己。这一章认为,过度沉浸于环境环境是精神起源的问题,也就是自然的问题。它必须超越这种外部性的错位。然而,并不能轻易保证这将在具体的现实生活中发生。因此,精神的起源是一种与自然的发展对抗和与自然决裂的持久尝试。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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