AN INTEGRATED APPROACH TO THE STUDY OF THE POEM OF N. IZHENDEY “THE VOICE OF THE UNBORN CHILD”

I. Sofronova, Elena Chekushkina, E. Yakimova, N. Nikolaeva, O. Vladimirova
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Abstract

In modern education, methods of an integrated approach to learning are actively used. When studying literature, knowledge from the field of related sciences is acceptable: folklore, mythology, history, psychology, social science. This makes it possible to expand students' knowledge about the art world of a work, the national picture of the world of an ethnos, and socio-historical reality. The purpose of this work is to outline the role of the poem by N. Izhendey “The Voice of the Unborn Child” in the moral and aesthetic education of the younger generation, since the poem is included in the regional component of the school curriculum. The work depicts the hardships and troubles of the 90s. The twentieth century, as well as the problem of the future of the Chuvash language and the survival of its speakers. The elements of folklore and mythology used by the author contribute to the perception by students of a holistic world view of the Chuvash people: their aspirations, fears, hopes. In addition, the author creates, as it were, a new - more accessible to the modern generation - version of the myth of the origin of arçuri (wood goblin). In the analysis of these images semantic meaning, knowledge of folklore, rites associated with the birth of a child is appropriate. So, Chuvashs call a newborn baby çĕnĕ kayăk (new bird). If this is a boy, then he is called golden bird, a girl is called silver bird. The lyrical hero calls himself fire bird, because he wants to emphasize that his soul is like fire. He promises to clear the world of people from evil and injustice with his fire. “Birth in a shirt” is perceived as a sign of a happy fate, good luck. The umbilical cord of a child also belongs to such attributes. In the poem, the umbilical cord is the organ that connects the child with the mother, a detail uniting past and future generations. As long as this organ is intact, the child will live, and the connection between generations will not be interrupted. This problem has become especially urgent at the present time - in the era of globalization and the departure from traditional values. In the poem, the author focuses the attention of readers on the importance of maintaining the connection of generations, because without the past there is no future. The swallow in Chuvash mythology has a good meaning. It is associated with hard work and the ideal of beauty, the ability to speak fluently and beautifully. In the poem, the swallow represents the Chuvash language. The mother, feeling the germ of a new life, sings songs that give rise to the Chuvash spirit in the soul of the child. At the end of the story, the soul of the lyric hero returns to its native places in the likeness of a swallow. The use of knowledge about the features of folklore, its images, and the socio-historical development of the region allows a deeper understanding of the artistic intent of the work. When analyzing it, knowledge about traditions and continuity in literature and moral ideals of an ethnos is acceptable.
论真德诗《胎儿之声》的综合研究
在现代教育中,积极采用综合学习方法。在学习文学时,相关科学领域的知识是可以接受的:民俗学、神话学、历史学、心理学、社会科学。这就有可能扩大学生对一件作品的艺术世界、一个民族的世界的国家图景和社会历史现实的认识。这项工作的目的是概述N. zhendey的诗“未出生的孩子的声音”在年轻一代的道德和审美教育中的作用,因为这首诗被包含在学校课程的区域组成部分中。这部作品描绘了90年代的艰辛和烦恼。二十世纪,以及楚瓦什语的未来和其使用者的生存问题。作者使用的民间传说和神话元素有助于学生对楚瓦什人的整体世界观:他们的愿望、恐惧和希望。此外,作者还创造了一种新的——更易于现代人理解的——关于aruri(木妖精)起源的神话版本。在分析这些图像的语义意义时,民间传说的知识与孩子出生的仪式相关联是恰当的。因此,Chuvashs称新生婴儿为çĕnĕ kayk(新鸟)。如果这是一个男孩,那么他被称为金鸟,一个女孩被称为银鸟。抒情英雄称自己为火鸟,因为他想强调他的灵魂像火一样。他承诺用他的火把世界上的人从邪恶和不公正中清除出来。“穿着衬衫出生”被认为是命运幸福、好运的象征。孩子的脐带也属于这样的属性。在这首诗中,脐带是连接孩子和母亲的器官,是连接过去和未来的细节。只要这个器官完好无损,孩子就会活下去,世代之间的联系就不会中断。这个问题在当前这个全球化和传统价值观背离的时代显得尤为紧迫。在这首诗中,作者将读者的注意力集中在保持世代联系的重要性上,因为没有过去就没有未来。燕子在楚瓦什神话中有着美好的含义。它与努力工作和美的理想,流利而优美地说话的能力有关。在诗中,燕子代表楚瓦什语。母亲感受到新生命的萌芽,就会唱歌,在孩子的灵魂中唤起楚瓦什精神。在故事的最后,抒情英雄的灵魂以燕子的形象回到了故乡。利用有关民俗特征、图像和该地区社会历史发展的知识,可以更深入地理解作品的艺术意图。在分析它时,关于一个民族的文学传统和连续性以及道德理想的知识是可以接受的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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